Practicing Righteousness

In Alice In Wonderland, Alice asked the Cheshire Cat, “Would you tell me, please, which way I ought to go from here?” The Cat answered, “That depends a good deal on where you want to get to.” Likewise, our moral decisions depend on where we want to get to.

It seems that like Alice, there are many Christians asking a similar question. They’ are people who have become Christians, understanding the problem of sin and that they need to be saved. They’ve come to believe that salvation is in Jesus Christ, and they’ve believed and obeyed the gospel. They’ve been born again, freed from sin, risen to walk in newness of life in Jesus Christ. They’re in a right relationship with God, his Spirit lives within them, and they’re fairly active members of a church. But, it seems that they don’t have a clear understanding of “which way” they ought to go.

I’m talking about the life they live and the standard by which they live it.

Too many Christians seem to think a lot like the Gnostics of John’s day. They think they’re on some kind of higher plane so sin doesn’t count. They’ve heard of grace, so they figure it doesn’t matter how they live.

But…they’re wrong on BOTH counts.

This blog is about “practicing righteousness” as opposed to “practicing sin.” It’s a lesson we in the postmodern church age need to learn and be reminded of over and over again. And I want to start with our motivation. What motivates us to practice righteousness – and obey God rather than disobey Him?

In 1 John 2 and into the first part of chapter 3, John writes: “If you know that He is righteous, you know that everyone also who practices righteousness is born of Him. See what great love the Father has lavished on us, that we should be called children of God! And that is what we are. The reason the world does not know us is that it did not know him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure.” 1 John 2:29-3:3

According to John there is one overriding motive to practice righteousness: God’s love.  What John is saying is that God’s love gives us the desire – the “want to” – to do the right thing.

God’s love is a powerful motivator and incentive to live as a child of the light. God’s love motivates us to act righteously – to “practice righteousness.”

 All of us who are parents know that our children will obey us for a lot of different reasons. I know there have been times that our kids have obeyed to get something that they wanted.  At other times they’ve obeyed because they were afraid of being punished.  And there have even been times that we had to make them obey us.  But there’s no better feeling that we have as parents then when we know our kids obey us simply because they love us.

As a follower of Jesus, why do you obey Him?  What’s your motivation for “practicing righteousness”? The reward of heaven? Being afraid of being punished? You have no other choice (self-imposed righteousness)? Or is it simply because you love Him?

According to I John 3, there are two distinctive marks of someone who practices righteousness. There’s a certain “look” and “feel” characteristic of a “righteous” person.

• The first mark is Character. “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.” (3:2)

A righteous follower of Christ will look like Jesus. Their character will be just like His. Notice that it doesn’t say that when He appears we’ll physically look like Him or that we will become God ourselves. (That’s Mormon/New Age thinking). What John does say is that we will be “like Him” – in character, in personality, and in behavior. That’s a reference to a child of God both in the future (in heaven) and in the present (on earth).  John says, “Dear friends, NOW we are children of God…” – so we can begin to act NOW like the “good kids” of God the Father!

I read recently of a teenage girl, Jenny, who was with a group of other teenagers at a party. Someone suggested that they go to a night club. Jenny said, “No, my parents wouldn’t like that.” One of the other girls said, “Why? Are you afraid your father will hurt you?”  Her response was: “No, I’m not afraid my father will hurt me. I’m afraid I might hurt him.” That’s the point, isn’t it? We shouldn’t be afraid that our Father is going to punish us if we sin. We do not practice sin, because we love Him and don’t want to do things that would hurt Him. Sin should grieve us – because it grieves God.  That’s a sign of a healthy relationship with God. If sin doesn’t grieve us, there’s something wrong.

• The second mark of someone who practices righteousness is: Confidence. “All who have this hope in him purify themselves, just as he is pure.” (3:3)

If you believe that Jesus is coming back, and that someday you’re going to be like Him, then that will give you the confidence in this life to live a pure life for Him and keep practicing righteousness. And it’s a “purifying” confidence that gives us hope. Hope doesn’t mean “maybe.” Hope is a “divine certainty based upon divine revelation mingled with glad anticipation.”

So, John is saying: How confidently you live here on earth, today, is the measure of the confidence you’ll have of living with Jesus Christ in heaven one day!

 This passage encourages me because it says, “…it has not yet appeared as yet what we shall be. [But] we know that, when He appears, we shall be like Him, because we shall see Him as He is.”

I am really glad that God isn’t finished with me yet. If He was, I’d be pretty discouraged. I know that I’m not the husband I want to be.  I’m not the parent or the grandparent I want to be. I’m not the pastor I want to be – YET!  But God is working on me. I saw a T-shirt recently that read: “This is not the best the grace of God can do!” That’s the truth. God’s grace can do so much more with us.

These verses say that one day you and I will be just like Jesus – in character and confidence. But in the meantime, we’re “in the process” of becoming more and more like Him every day. We’re growing in His Character and His Confidence – so we can practice righteousness. And if we live in His character and confidence, then we shouldn’t get too discouraged with our lack of progress at times. And that should also keep us from being too concerned that other people haven’t progressed any faster than we wish they would, either!

So, our incentive to practice righteousness is God’s love that is producing in us His character and His confidence.

After reminding us of our motivation for obedience – to practice righteousness – John talks about why people (including us) are more inclined to practice sin than righteousness. “Everyone who practices sin also practices lawlessness; and sin is lawlessness. You know that He appeared in order to take away sins; and in Him there is no sin. No one who abides in Him sins; no one who sins has seen Him or knows Him. Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.” 1 John 3:4-10

There are two extremes commonly practiced today in the church – and each one presents a very similar problem.

First, there’s the idea that we just don’t sin much at all. There are a lot of people who seem to have lost the capacity to be honest with themselves. They believe that they’ve risen above sin. When they’re confronted with a discussion of sin, they’re much more likely to deny sin than they are to admit to it. It’s an attitude that can leave sin entrenched in a person’s life.

Second, there’s the idea that – if we do sin – it doesn’t matter that much. You won’t necessarily find many people openly promoting this idea, but you will find them living it. There are many people who misuse the idea of God’s grace. They think that God will simply make up for their lack of effort. But it’s another attitude that can leave sin entrenched in a person’s life.

The problem with living in either of those extremes is that sin is still the “practice” – the habit – of a person’s life. Sin is not just a one-time failure or a weakness in temptation. For them, sin is their standard way of living, despite the fact they may claim to be Christians – and even want to be Christians.

So, we need to hear John’s words concerning the practice of sin. John defines sin for us, and he shares a specific concern about practicing sin. He says: “Everyone who practices sin also practices lawlessness; and sin is lawlessness. You know that He appeared in order to take away sins; and in Him there is no sin. No one who abides in Him sins; no one who sins has seen Him or knows Him. 1 John 3:4-6

This passage can be confusing if we’re not careful to read it correctly.  And it does make a difference how you read this passage, because it might seem like John is saying here that it’s impossible for a faithful Christian to sin.

But we know that isn’t true because of what he’s already said about sin. 1 John 1:8-10 reads: “If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.” And also in 1 John 2:1 he says: “My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous…”

So, right away we know that John isn’t presenting some kind of spiritual super perfectionism – because if he is we’re all in trouble. Here’s what he’s saying. Sin is serious business, and we need to pay attention to it. It won’t do to deny our sins, or to think they don’t matter.

First, he defines sin for us: “Sin is lawlessness…” Sin is anything that contradicts and disobeys the will of God. Essentially, sin is anarchy – the idea that we don’t need any authority or established order beyond ourselves. That is a popular belief on college campuses all over America today. “Sin is to obey oneself rather than to obey God.” And if we live life like that – as “anarchists” – then we’ll do God’s will only when it’s convenient or advantageous. But otherwise, we’ll do whatever we want to do, however we want to do it.

So, John not referring to an accidental breaking of God’s law, or even a moment of weakness. He’s talking about making sin a way of life.  That’s why the word “practice” is so important. Sin is that which is practiced as a way of life, and it violates the law of God.

Next, John tells us that sin is a total contradiction in the life of a believer in Christ: “You know that He appeared in order to take away sins; and in Him there is no sin” (1 John 3:5).  Jesus is “…the Lamb of God who takes away the sin of the world.” (John 1:29 NASB). So, in Christ, there is no sin. According to 1 Pet 1:19, He is the “lamb unblemished and spotless…” 2 Corinthians 5:21 says: “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” Jesus became sin so we could become righteous.

So, why are we, then, so careless with sin – as if it somehow it doesn’t matter how we behave? To practice sin – as a believer – is a total contradiction to Jesus Christ, and to the life that we’re called to live in him as children of God. So, in response to that knowledge, John explains the nature of the problem of sin. “No one who abides in Him sins; no one who sins has seen Him or knows Him” (1 John 3:6).

The problem comes from a failure to abide in Christ. Remember what John has already said about abiding in Christ? Let me quote just two. 1 John 2:24 – “As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.” 1 John 2:28 – “Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming.” Failing to live in Christ is the problem. Living in Christ – or abiding in Christ – is the solution to practicing righteousness. Abiding in Christ foster righteous living.

So, John says there are two primary evidences of those who practice sin. First, they’re lawless (1 Jn 3:4) – and now he says, they’re ignorant (1 Jn. 3:6). They don’t know God and they don’t see God. They have no vision of God – they see only themselves. They have no knowledge of God – they know only selfishness.

Sometime ago now, I watched a Primetime Live episode on LA street gangs. One girl was talking about looting during a recent riot. Her father disapproved of her gang life and that she sold drugs to make a living. He refused to use the coffee maker she had looted. He wouldn’t touch it. In the interview she said of her father: “He has an attitude man! He has something called morals!” She had no concept of what morality was. To her it was like some sort of social disease. She was a sad example of someone who practiced sin – habitually, regularly, and deliberately. She was lawless and ignorant of God’s ways. She was five months pregnant and in jail for dealing drugs. Another young girl was a legal secretary by day and a gangbanger by night. She would kill, and steal, and enjoy violence perpetrated on a rival gang – but she would reverently pay homage to the Virgin Mary. We probably all know of people like these two young girls. Maybe we even used to be like that ourselves. We would “behave” ourselves all week long – just so we could practice sin all weekend!  This is what John is telling us. Those who practice sin are lawless and ignorant of Gods ways!

And then, John identifies the danger of the deception that the ones he’s teaching are facing: “Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning” (1 John 3:7-8a). John calls them little children (“little born ones”) – again in reference to their spiritual maturity level. Little children are…dependent on others for help and need special care because they’re easily led astray.

So, John says to them (and us): Don’t let anyone mislead you or deceive about what the difference is between children of light and children of darkness. Children of the light (God) behave in a certain way: FIRST they practice righteousness, and SECOND they cannot (habitually, willfully) sin. John is saying: “If you claim allegiance to Jesus Christ, and you abide in Him, and you have fellowship with Him, and you serve Him – then you will give up sinning on a habitual basis. You simply can no longer sin without a struggle.”

John’s saying that our new nature in Christ cannot sin. In fact, it never sins.  If you are a child of God, His nature in you will not go along with the old nature and commit sin. A believer who abides in Christ does not practice sin – that’s just not where they live. That’s where the sinner lives, but the child of God won’t.  In fact, John says, he can’t! Only pigs live in pigpens, sheep don’t. The difference between a pig and a sheep when they fall into a mud puddle of sin is, a pig wallows in sin. A sheep can’t stand it and wants out. John is saying: If you go off into the pigpen and live there, that’s the old nature – your “flesh.” If you can stay there and can be happy, then you never were a child of God in the first place. If you can sin and be happy, then you’re not God’s child because God’s children have the nature of their Father!

The children of darkness also behave in a certain way: FIRST, they practice sin “…the one who practices sin is of the devil…” (vs. 8a). And SECOND they cannot NOT sin “…for the devil has sinned from the beginning.”  (vs. 8b). The righteous person is the one who practices righteousness. A righteousness person will pattern their life after Jesus Christ. On the other hand, the one who practices sin is of the devil.

The Greek verb tense in verse 8 reveals not just that the devil “has sinned,” but that he “sins” from the beginning…It’s his nature to sin. He sins as a matter of principle. In other words, sin is the devil’s way of life – it’s what he practices. So, the warning is that we must not practice sin as a way of life, or else we are just like the devil – and we prove that he really is our father, rather than God.

Remember what Jesus said to the Pharisees in John 8:44? “You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.” John says, if we don’t want to be considered children of the devil – then we shouldn’t act like him.

Finally, in 1 John 3:8b-10 John reminds us that Jesus Christ is the answer to sin and how to overcome its practice: “The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.”

John says that Jesus came to destroy the works of the Devil – and it’s inconceivable that the very people Jesus came to save could, in the end, be destroyed by the very thing He, himself, came to destroy – the works of the devil! That’s why it’s so hard for John to conceive that if we’re aware of what Jesus came to do, why would we ever live like the devil? So, John reminds us that no one who is born of God practices sin.

Now, don’t confuse this with a sinful mistake, or a sin resulting from weakness in a given moment. He’s talking here about sin as a lifestyle. The person who is born of God simply doesn’t have a sinful lifestyle. And the reason is because the seed of God lives in him. “…because His seed abides in him…”  God’s “seed” has impregnated our soul – so to speak. 1 Peter 1:23puts it like this: “For you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God…”

John concludes this passage by clearly spelling out the test of righteousness. If you want to know if you are righteous, John says, you will habitually, regularly, deliberately do two things. FIRST, you will practice righteousness: “…anyone who does not practice righteousness is not of God…” and SECOND, you will practice love: “…nor the one who does not love his brother…” Both the children of God and the children of the devil are obvious by the fruit of their lives.

Fellowship with Jesus (on the one hand) and habitually practicing and living in a sinful lifestyle (the other hand) – are mutually exclusive.  No compromise is possible. And the conclusion we’re forced to draw is that we cannot expect to be confident on that day when we see Christ, if we’re complacent about sin in our lives now.

I believe that we all sin in thought, word and deed – consciously and unconsciously – every day. Therefore we need to come to Jesus every day and confess our sins, repent of our sins, and walk away from our sins. If we neglect that discipline we can easily give room to sin in our lives. And if we’re not vigilant, we can begin to practice sin more than we practice righteousness.

One of the most powerful verses in this passage in 1 John is verse 8b: “The Son of God appeared for this purpose, to destroy the works of the devil.” Only Jesus can deliver you and me from our sin and our sins. We can’t deliver ourselves. And we can’t deliver each other. Only Jesus can do that. Jesus died and rose again to make it possible for you and me to live the Christian life – and practice righteousness by abiding in Him.

Spend a few minutes reflecting on your life today. Examine your heart and your lifestyle. Ask God to reveal if there’s any level of “practicing sin” in your life.  If He reveals anything to you – then confess it, repent of it and resolve that you’ll walk away from it. And then come to God with a clear conscience – and an examined life.

The Test of Truth

Today we discover another test  or “proof” found in 1 John – the test of Truth.

¹⁸ Dear children, the last hour is here. You have heard that the Antichrist is coming, and already many such antichrists have appeared. From this we know that the last hour has come. ¹⁹ These people left our churches, but they never really belonged with us; otherwise they would have stayed with us. When they left, it proved that they did not belong with us.²⁰ But you are not like that, for the Holy One has given you his Spirit, and all of you know the truth. ²¹ So I am writing to you not because you don’t know the truth but because you know the difference between truth and lies. ²² And who is a liar? Anyone who says that Jesus is not the Christ. Anyone who denies the Father and the Son is an antichrist. ²³ Anyone who denies the Son doesn’t have the Father, either. But anyone who acknowledges the Son has the Father also.²⁴ So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. ²⁵ And in this fellowship we enjoy the eternal life he promised us.²⁶ I am writing these things to warn you about those who want to lead you astray. ²⁷ But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ.    1 John 2:18-28 (NLT)

 Notice, John addresses his readers as “little children” (vs. 18 & 28). That’s an indication of their spiritual condition: still spiritual infants or toddlers. They need constant care and attention and guidance. They’re stumbling around in the dark as much as they are walking in the light.

They were in danger of being deceived by the antichrist spirit of their day – of being deceived by people who claimed to be followers of Jesus Christ – but were not. Today we call those deceivers “Gnostics.” Spiritual “know-it-alls.” John is clearly warning against “…those who want to lead you astray” (vs. 26).

John refers to these deceivers as “antichrists”: “Dear children, the last hour is here. You have heard that the Antichrist is coming, and already many such antichrists have appeared. From this we know that the last hour has come” (vs. 18). This reference to the “last hour” is about the “latest last days of the last days” – the time period between Christ first coming and His Second Coming.

The word “antichrist” is used only used in John’s writings. “Antichrist” means those who are “against” or in “opposition” to Christ OR those who offer an “imitation” of Christ. Put together it means “those who, assuming the guise of Christ, oppose Christ.”

Also “antichrist”  is a reference to the evil power operating in John’s world then, and in our world today, in anticipation of the revelation of the two “beasts” (another name for “Antichrist”) mentioned in the book of Revelation.

So, what is it that identifies an “antichrist” according to John? What are they like and how do they operate?  We can find clues in Jesus words in Matthew 24.

• Matthew 24:5, 24:“…for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many…for false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones.”

So, “antichrists” are DECEIVERS and liars!

In our lifetimes or the recent past we have seen many “antichrists”…

• Adolf Hitler…who deceived a whole nation…who believed he and his followers were a superior race destined to take over the world. He was “antichrist.”
• Jim Jones…A San Francisco minister and city council member who deceived over 900 people (poor & uneducated + rich and well-educated) into believing that he was God… …He and his followers died in a bizarre ritual by drinking cyanide-laced Kool-Aid in French Guana, where they had located to build their utopia. He was “antichrist.”
• Sung Myung Moon…the founder and leader of the Unification Church established in Seoul, Korea…Moon considered himself the Second Coming of Christ…He was believed by Unification Church members (“Moonies”) to be the Messiah…anointed to fulfill Jesus’ unfinished mission…He died in 2020. He was “antichrist.”

And this is a very short list. The list could go on and on and on…

The main deception of “antichrist” is to deny the divinity of Jesus Christ.

“And who is a liar? Anyone who says that Jesus is not the Christ. Anyone who denies the Father and the Son is an antichrist. Anyone who denies the Son doesn’t have the Father, either. But anyone who acknowledges the Son has the Father also.” (vs. 22-23) 

The primary definition of an “antichrist” is anyone who denies Jesus being equal with God, while simultaneously being against Christ and claiming to be Christ or have His authority.

Notice the last part of vs. 23: “But anyone who acknowledges the Son has the Father also.”

That’s the test of knowing the Truth…acknowledging and confessing Jesus for who He is…the “Word of Life,” equal in every way with God!

So, John says, the primary definition of an “antichrist” is denying the Son (Jesus Christ) by being against Christ and claiming to be Christ or having His authority – simultaneously.

I believe that’s what John is saying to us in Revelation 13. There are going to be two people at the end of the age, who will especially embody this definition – claiming to be Christ and being against Christ at the same time.

• 13:5-8 speaks of one “beast” – a person with great political power to deceive, raised up by Satan himself. They will be against Christ. “Then the beast was allowed to speak great blasphemies against God. And he was given authority to do whatever he wanted for forty-two months. And he spoke terrible words of blasphemy against God, slandering his name and his dwelling—that is, those who dwell in heaven. And the beast was allowed to wage war against God’s holy people and to conquer them. And he was given authority to rule over every tribe and people and language and nation. And all the people who belong to this world worshiped the beast. They are the ones whose names were not written in the Book of Life before the world was made—the Book that belongs to the Lamb who was slaughtered.”
• 13:11ff tells us of a second beast – a religious ruler. This beast “…looked like a lamb…but spoke with the voice of a dragon (cf. Rev. 12). This beast will have great religious power to deceive and to persuade people to worship the first beast. This beast  “performed astounding miracles…and deceived all the people who belonged to this world…”

So, these two beasts are both coming at the “end of the age.” They are both “antichrist” in nature – one “against” Christ, the other “instead of” Christ.

John says a second thing about “antichrists” in vs. 19: “These people left our churches, but they never really belonged with us; otherwise, they would have stayed with us. When they left, it proved that they did not belong with us.” (vs. 19)

Not only are they deceivers – but they are DEFECTORS, too.

Some people who had made a confession of faith in Jesus and claimed to be His followers in John’s day had all the appearances of being Christians – but they weren’t. They…

• Called themselves Christians
• Identified with a local church gathering
• Were baptized and received communion

But John says the way you can tell whether or not someone is really a child of God is by where they end up – inside the church or outside the church.

An “antichrist” is someone who will eventually withdraw from other Christians and stop identifying with the body of Christ – and they end up right back in the “world”!

A Biblical example is Judas Iscariot, of whom Jesus said: “But here at this table, sitting among us as a friend, is the man who will betray me.” At the first Lord’s Supper was a “pretender” who identified himself with the apostles. He looked and acted like an apostle – but he was an “antichrist.”

John’s making a very serious point here when he says: “These people left our churches, but they never really belonged with us…” He’s saying there are people who look and act as if they were children of God – but they proved who they really were by their view of who Jesus Christ really is.

This ought to cause every person who calls themselves a follower of Jesus Christ to ask themselves a few hard questions, like:

• “Have I really faced up to my sin in the light of the cross of Jesus Christ?”
• “Have I come to God in repentance – owning my guilt and acknowledging my sin?”
• “Do I depend only on Jesus for my salvation?”
• “Is there any evidence in my life of being a new person in Christ?”
• “Do I love the Word of God – and do I want it in my life?”
• “Do I love my brothers & sisters in Christ?”
• “Do I really love Jesus Christ?”

The Bible says that we’re supposed to examine ourselves from time to time. “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”  2 Cor. 13:5

Ask yourself: “Am I really following Jesus? Or is it some imitation of Jesus that I’ve bought into?”

If you’re secure in your faith in Jesus Christ, the “Word of Life” – God in human form and the only way to salvation and eternal life – then your faith will hold up to the test of self-examination.  Don’t be afraid to ask yourself. “Am I really a follower of Jesus…or am I just caught up in all the ‘hype’?”

One of my favorite Bible teachers, J. Vernon McGee, said: “I believe in the security of the believers. But I also believe in the insecurity of the make-believers!”

We need to examine ourselves to see what kind of believers we really are!

The sleeper box office hit movie, Jesus Revolution, is an accurate depiction of the “Jesus Movement” of the 1960’s & 70’s. I lived those glorious, supernatural days as a young Christian in my late tens and early twenties. And a whole bunch of people I knew who professed faith in Jesus Christ, eventually “fell away” from their professed faith in Jesus Christ – some very well known, others anonymous self-proclaimed believers. All I can say about them is…Only God can make the final “examination.”

But John’s point is this: Antichrists and the “antichrist” spirit that pervades large portions of the so-called “church” in America today, will cause those caught up in it to be two things: DECEIVERS of others & DEFECTORS from the faith.

In verses 20, 21 & 27 in this passage, John gives us the “antidote” for the “antichrist” spirit and those who deceive others while claiming to convey Christ’s truth: “But you are not like that, for the Holy One has given you his Spirit [you have an anointing – NASB], and all of you know the truth. So, I am writing to you not because you don’t know the truth but because you know the difference between truth and lies…But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ.”

This is a “play on words” by John…

“Gnostics” [the New Agers & Evolutionaries of John’s day] believed that you had to be “initiated” in certain beliefs to be spiritually “in the know.” You had to have exclusive knowledge (“gnosis”) before you could be really spiritual.

But, John says, that’s not true. Why? Because “the Holy One has given you his Spirit, and all of you know the truth.” Other translations say: “You have an anointing and you know…”        

John says that the manifestation of that “Holy Spirit anointing” is that it allows the Holy Spirit to teach you everything you need to know so you can know the difference between truth and lies.

Jesus taught the same thing to his disciples: “And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you…But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.” (John 14:16-17, 26)

This “anointing” is from the “Holy One” – the presence of the Holy Spirit in the life of all true followers of Jesus Christ.

The Holy Spirit permeates this planet. He’s WITH everyone on the planet…He’s IN all true believers & followers of in Jesus Christ…but, He can be UPON every believer who chooses to live a life dedicated (consecrated) to serving Jesus and “walking” and “abiding” in the Light of the Truth of God and His Word!

That’s what John is referring to here as an “anointing” (“holy confidence”) from God.

 Unfortunately, the concept of being “anointed” has suffered from a lot of “false press” and “unnecessary hype” – especially in circles in which that word is used often. Like the…

• TV evangelist selling his DVDs: “The most anointed message you’ll ever hear!”
• Revivalist preacher: “I feel the anointing tonight!”
• Vocalist introduced as: “The most anointed singer in Gospel music!”
• Threatened pastor: “Touch not the Lord’s anointed!”

I do not want to minimize the concept of being anointed…BUT…we need to gain and keep a biblical perspective of just what the “anointing” means for ALL NT believers…

So, what does the phrase “You have an anointing and you know…” mean for each of us?

There are three main words for “anointing” in the Old Testament…

• “mashach” = “to massage/rub oil on someone/thing”; an act of dedication/consecration
• “mashiyach” = reference to a person/object being anointed; Messiah = “anointed One” or “the Christ”
• “suwk” = use of oil for personal hygiene; “anointing” yourself with oil and lotion.

So, being “anointed” in the OT referred to being dedicated and consecrated and set apart for a purpose. The Tabernacle and its furnishings were set apart for exclusive use in worship of God. Also, prophets and priests and kings were “anointed” for God’s purposes.

 And “anointing” in the OT had a three-fold purpose:

• To establish authority
• To dedicate or consecrate
• To spiritually empower

Prophets, were given authority to rule the state along with the king; they were dedicated as God’s unique messengers; and empowered by God to give His Word to His people.

Priests, were given authority in matters of worship; they were dedicated unto God; and they were empowered for the daily tasks they performed.

Kings, were given authority to lead God’s people; He and the nation He ruled were dedicated by God to bless all other nations; He was empowered to rule over God’s people as their sovereign King and commander-in-chief.

TODAY in the New Testament era in which we live, Jesus Christ is the ultimate “Anointed One,” the “Messiah.” He’s our Prophet, Priest and King. And Jesus…

• Fulfilled the office of Prophet by being the Word of God (John = “the Word of Life”). “In the beginning was the Word, and the Word was with God, and the Word was God…The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” John 1:1, 14
• Fulfilled the office of Priest by being the only mediator between God & humanity. “For there is only one God and one Mediator who can reconcile God and humanity—the man Christ Jesus.” 1 Timothy 2:5
• Fulfilled the office of King by being hailed as King in His triumphal entry into Jerusalem on a colt. It was a fulfillment of a prophecy of Zechariah who predicted that the “Anointed One” would ride into Jerusalem on a donkey. “Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.” Zachariah 9:9. “‘The whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: ‘Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!’” Luke 19:37-38

And John’s message in Revelation tells us…Jesus will return as a “warrior king” riding on a white horse, with the inscription ”King of Kings and Lord of Lords” written on His thigh.

 So, what about us New Testament believers? Is there an anointing for us as well?

John’s answer is that there is an “anointing” – and it’s not just for the few who are “super spiritual.” It’s for ALL who want it!

The NT word for “anointing” is “charisma”, the same as the Old Testament word for “massage or rub”… (think of it as being spiritually “massaged by Jesus” relieving the tension in your spirit).

“Anointing” also has the same purpose in the New Testament as in the Old Testament: to give authority and to dedicate (consecrate) and to empower.

• Authority to be His children…to live as accepted by Him…without shame or guilt as we approach Him…being confident in His love for us…John 1:12: “Yet to all who did receive him, to those who believed in his name, he gave the right [authority] to become children of God.” 
• Dedicated/Consecrated to walk and live in the Light of who Jesus is…living obedient and trusting lives in the ways of God…because His ways work better…and they produce life in us and in the lives of the people we touch everyday (spouse, children, coworkers, friends, extended family…). 1 Corinthians 6:11: “But you were washed, you were sanctified [dedicated /consecrated], you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” 
• Empowerment to be a witness to the power of the Gospel of Jesus Christ …to share God’s truth and love with others with holy confidence… leaving the results up to Him. Acts 1:8: “But you will receive power [empowerment] when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

So, what’s the point of this passage for us? What can we take home today and apply to our lives?

There is an “anointing” for each of us as people of the New Covenant. Each of us who have confessed faith in Jesus Christ are authorized, dedicated, and empowered by this anointing to do great things for God while we live on this planet!

If you are a member of God’s family by faith in Jesus Christ – then you have this anointing!  It’s not just for those you see as “super spiritual” – it’s for every one of God’s children – and that includes you.

Are you living in the “anointing”? Are you experiencing the authority…dedication …empowerment of that anointing?  If not, why not? Jesus has extended it to us…“The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.” He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!” (Luke 4:11-13).  “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age” (Matthew 28:18-20).

 The same anointing and the same authority Jesus had – He’s given to us!

 John ends this part of his letter with the following exhortation to us: “So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. And in this fellowship we enjoy the eternal life he promised us…And now, dear children, remain in fellowship with Christ so that when he returns, you will be full of courage and not shrink back from him in shame” (1 John 2:24-25, 28).          

If Jesus promises to abide with us forever – then it’s not too much of John to exhort us to remain faithful and in fellowship with Jesus and the Father and each other. “Remain” means to continue, to live, to endure, to stand…in the TRUTH.

The test of whether we’re living in the TRUTH, whether there’s any evidence of the TRUTH in us is found in our confessing Jesus Christ as the One and Only Lord and the one and only way to God AND by living daily in the authority and the dedication and the empowerment of the “Anointed One” – Jesus Christ Himself.

That’s the test – the proof – that the TRUTH is living in us.

To know more about defining true spiritual maturity and how to develop it, read my book Every Man Jack – Becoming the Man God Wants You to Be, available on Amazon (//www.amazon.com/Every-Man-Jack.../dp/1973680386), WestBow Press (www.westbowpress.com), and wherever books are sold.

The Test of Spiritual Maturity

NOTE: Please know that this is not a quick read. It will take about 15-20 minutes.

What comes to mind when you hear the words “spiritual maturity”?

John Wimber wrote: “Many of us treat church life like immature adolescents. From other Christians we want thrills, constant exhilaration and to have our needs met. When Christian brothers and sisters fall short of our expectations, when they are boring and imperfect and fail to meet our needs for strokes, we pout, turn away and isolate ourselves from them. Jesus calls us to mature commitment of love for his people – the very people in our fellowship!”

This is our third look at 1 John…He’s been contrasting the New Age Movement of his day (very similar to our own) with the Truth… But we’ve noticed a significant difference…

New Age thinking = “spiritual knowledge” (enlightenment)

New Testament thinking = “spiritual maturity” (love)

John’s message is that spiritual maturity is expressed through love. That’s what  empowers us. By contrast, the message of the New Age is that spiritual enlightenment is what empowers us. Those two ways of looking at life are worlds apart. The Bible says: “Knowledge makes [us] arrogant…Love edifies [us]…” (1Cor. 8:1)

What we’ve learned so far in I John is…

• That ALL of life begins and ends with Jesus Christ.
• That Jesus Christ – the man – was GOD in human flesh. That He is the “Word of Life.”
• That fellowship is (friendship/partnership) w/God & His people – IF we “walk in the light”
• And to “walk in the light” means keeping Jesus’ commandments

In the passage we’ll cover in this blog, John offers us a test to measure the degree of our “spiritual maturity.”

1 John contains six tests, where he addresses and refutes the New Agers of his day. They were known as Gnostics. They were the know-it-all so-called-Christians who said that they alone had been spiritually enlightened. And that their enlightenment set them head and shoulders above the rest of the believers.

The first test in 1 John that refutes that kind of thinking is…

The TEST of a relationship with God. The test of fellowship with God and His people is based on accepting Jesus as God in the flesh and receiving Him as the One and Only “Word of Life.” We’ve already looked at that test in 1 John.

The second test is the TEST of spiritual maturity (2:7-17). We’ll discover what that is in this blog. (The third is the TEST of truth [2:19-28]…The fourth is the TEST of righteousness [2:29-3:10]…The fifth is the TEST of love [3:11-5:3]…The sixth and final test in 1 John is the TEST of confidence and assurance of faith is Jesus [5:4-2]). We explore each of them in future blogs.

In this blog we’re going to discover the test of spiritual maturity.

 “Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. ⁸ On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining.” I John 2:7-8

 John begins by contrasting an “old commandment” with a “new commandment.” What does that mean? Well, they’re actually one and the same. The “old commandment” was what Jesus taught His disciples throughout His earthly ministry. John recorded it for us in the Upper Room Discourse in John 13:34-35 & John 15:10-12:

“A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.  By this all men will know that you are My disciples, if you have love for one another.”

^“If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. This is My commandment, that you love one another, just as I have loved you.”

This was Jesus expounding on the will of God. Love the Lord your God & love your neighbor as yourself. It was an “old” commandment to his disciples. They were familiar with the commands of what we’d call the “old” testament. And it was also “old” because it was given prior to Christ’s death on the cross.

But it becomes “new” as John repeats it on this side of the cross. It was “new” because now they had the Holy Spirit to guide them in exhibiting that love. (John has lots more to say later in chap. 3-5 about how to live a life of love).

Listen to how John applies it in the next three verses.

“The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him. But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.” I John 2:9-11

John says the mark of a genuinely spiritual person, a spiritually mature person, is that they will love their sisters and brothers. That’s another way of saying everybody you meet.

If you want a test for spiritual maturity, this is it. If you’re spiritually mature you’ll love the people around you. If you’re “walking and abiding in the light” – then you’ll show it by loving the people around you – especially your brothers and your sisters in Christ.

And by contrast IF we let so-called “spiritually enlightened” people lead us – who are really spiritually blind – they’ll lead us into a place of darkness.

Jesus said about the Pharisees who claimed to know the truth – but didn’t:  “…they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit” (Matthew 15:14). Spiritual blindness always leads us into a pit!

 John’s point is that spiritual blindness comes from first hating God (His revealed truth found in the Bible) and then hating our brother (by not living in the truth ourselves and leading them astray with our teaching and lifestyle).

BUT, again by contrast, John says, to love is to have spiritual sight (“walking in the Light”). And when you walk in the light, you won’t stumble around falling into a pit of untruth, and taking those you influence with you.

How do we “stumble”? One way is by being unaware of our “blind spots” – that cause other people to stumble, too.

I heard of a pastor who instead of a tip left a snarky note for her waitress which read: “I give God 10 percent why do you get 18?” It made the news because a photo of the receipt was posted online and it went viral. The server was fired and after her stinginess was exposed in the social media, the pastor issued a public apology. It was a big deal for a few days.

Now, do you think that maybe that pastor could have addressed that situation a little more graciously? Could she have shown a bit more love to her fellow man?

Tipping isn’t the only thing that makes some Christians bad witnesses. Alcohol is another. Many American Christians consider abstention from alcohol as a mark of strong faith—and it often is, especially for those in recovery – but some seem to think that dramatic displays of that abstention in restaurants are a further sign of strong faith.

A student waitress tells this story: “One Sunday afternoon, I asked a lady, “What can I get you to drink today?” and she looked horrified and said, “I don’t drink! I am a Christian, and it is Sunday, and my goodness it’s 12:30 in the afternoon!”

After an awkward silence, her husband said, “I’d like a Diet Coke, please…”

By contrast a couple had a bad experience at a restaurant. The server was terrible. She was distracted and she made errors with their order. But instead of leaving a very small tip or nothing at all, the couple left a $20 tip on their $15 bill with a note that said something like: “It seems you’re having a bad day, hopefully this will help a little.”

The server caught up to them as they were in the parking lot and told them how she had recently experienced a tragedy in her family but couldn’t afford not to work. Their action had made a world of difference to her. What this couple did sounds a lot like what Jesus would do – and what John is saying we should also do.

 “The one who loves his brother abides in the Light and there is no cause for stumbling in him. But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.”

In the next three verses, John shows us how to determine our level of spiritual depth and maturity.

^“I am writing to you, little children, because your sins have been forgiven you for His name’s sake. I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.” I John 2:12-14

I blogged on this topic a few blogs back for Father’s Day, but I believe it bears repeating in the context of the whole book of 1 John.

John says that here are basically three levels of spiritual maturity… “children” …“young men”…“fathers.” And they have nothing to do with gender or how long you claim to have been a Christian. But they have everything to do with your capacity to love people.

One thing all kids have in common is that they can’t wait to grow up. Ask any kid what they want to be when they grow up and they’ll say, “When I grow up, I’m gonna be….” EVERY KID WANTS (AND NEEDS) TO GROW UP!

The words in this passage for “little children” (vs. 12) and “children” (vs. 13) are two different Greek words with two different meanings.

In verse 12, teknia or “little born ones” refers to all Christians, regardless of age or maturity level. So, John is addressing ALL believers who are reading his letter, as teknia – all of God’s born-again children (“little born ones”).

However, in verse 13, John is addressing paidia or “immature little folk” – spiritual children who know that their sins are forgiven and that they know the Father. They are sure of their salvation – but they’re almost entirely dependent on others for spiritual care.

I want to be careful not to condemn people young in their faith. Patients who have undergone organ transplants are placed in intensive care units. The care they receive is while they’re in “critical, but stable condition.” Under constant watch, they stay there until they’re strong enough to be transferred out of ICU. New believers are similar. They’ve undergone a spiritual “heart transplant” and are in spiritually critical, but stable condition. The care they need and get in the spiritual ICU is vital to their spiritual maturity.

The issue is not that spiritual children are immature. That’s their normal state. The real issue is when the time to grow up arrives – and they don’t want to grow up!

When a mother eagle builds her nest, she starts with thorns, broken branches, sharp rocks. But then she lines the nest with a thick padding of wool, feathers, and fur from animals she’s killed, making it soft and comfortable for her eggs – and the baby eaglets to come. The issue with the cozy nest is that it eventually makes the young eaglets reluctant to leave when they reach flying age. The comfort and warmth of the nest makes the baby eagles reluctant to leave. So, the mother eagle begins “stirring up the nest.” She starts pulling up the thick carpet of fur and feathers, bringing the sharp rocks and branches to the surface. As the nest becomes more and more uncomfortable for the young eaglets,  they are prompted to leave the comfort of the nest and learn to fly.

John says spiritual maturity is like that. Our spiritual maturity level should progress from “children” to “young men.” From dependent to independent. But unfortunately for the Church, a vast majority of God’s people want to remain paidia – “immature little folk.”

YOUNG MEN is the next level of spiritual maturity. John tells us: “I am writing to you, young men, because you have overcome the evil one…I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.” Spiritual “young men” are adept at “spiritual warfare.” They can fight the devil and his temptations and come out winners. Why? Because they know the Word of God. It’s their primary defense.

Spiritually mature “young men” have begun to master the spiritual disciplines of prayer, personal Bible study, and fellowship. They discover the deep spiritual strength found in letting God develop character (the fruit of the Spirit) in their lives, along with learning to lead by serving, and sharing their faith in Jesus Christ. And those spiritual disciplines only develop through time and discipline and determination. Fewer believers are “young men” in their spiritual maturity level.

The third level of spiritual maturity is what John calls FATHERS. Men and women who are intimate with God. “I have written to you, fathers, because you know Him who has been from the beginning.” Spiritual fathers know Jesus intimately. They are constantly maturing in their relationship with Him. They know how to “hear” God the Father. And that discipline is acquired through patience and suffering and obedience (in that order) while God’s Word is “sown” in their lives over time. Far fewer people in the Church have learned to live as spiritual fathers.

James spoke of this level of maturity when he said: “Therefore be patient, brethren, until the coming of the Lord. The farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. You too be patient; strengthen your hearts, for the coming of the Lord is near. Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door. As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord’s dealings, that the Lord is full of compassion and is merciful.” James 5:7-11

Spiritual children are dependent (“I need your help”). Spiritual young men are independent (“I can do it alone – if I must”). Spiritual fathers have learned the value of being interdependent (“I am strong enough to do it myself – but I need you, too”).

 John ends this passage by warning us about what will hinder our spiritual maturity. He does that by contrasting loving the world with loving God. There are three things, which, when “loved” by Christians are a sign that the love of God is not in us and thus, spiritually immature. We know we love the “world” more than we love God when we get “wrapped up” in pursuing and satisfying these things.

• “the lust of the flesh” – Life’s physical addictions (food, drugs, alcohol, sex, possessions) – anything physical that we can become addicted to. These things can be “good” in and of themselves. But if we take them to extremes…they become “loves” & “addictions.”
• “the lusts of the eyes” – Life’s mental addictions (unbridled quest for knowledge) – the desire and demand to know everything. We seek to probe into the occult, and the world of the future.  But there are certain limits to these. There are limits within nature, and there are limits within revelation. There are certain extremes of knowledge of which God has said, we, as fallen men and women, are forbidden to enter into because they’re dangerous. This is the lust of the eyes.
• “the boastful pride of life” – Basically, this is the desire to envy other people or to get them to praise us for our accomplishments in life. The pride of life seeks to create a sense of envy, rivalry, and jealousy in the hearts of others and gives us pleasure in doing this to them. It’s the desire to outshine or to out rank someone else.

These are the three appeals of the “world” [cosmos]. They comprise a worldview that’s essentially anti-God.  And when we make satisfying our appetites our goal in life, it leads to a distorted view of life, and it’s never truly satisfying.

John ends this passage by saying not to love these things because God doesn’t love them and because they’re not going to exist one day. “The world is passing away, and also its lusts; but the one who does the will of God lives forever.” 1 John 2:17

Love for the world and love for God are mutually exclusive. And not only does loving the world exclude the love of God in our lives, it’s an utterly foolish choice – because the world is passing away. It’s only a temporary thing. But by contrast “the one who does the will of God lives forever.”

Martin Luther wrote, “I have held many things in my hands and I have lost them all. But the things I have placed in God’s hands I still possess.”

So, John tells us in this passage what God’s will is. God’s will is that we “Love Him and love one another.” And we do that by letting His love help us discern between the love of God and the love of the world. That’s the path to spiritual fatherhood.

John says, in effect: “It’s not about how spiritually enlightened you are. It’s about how spiritually mature you will allow God to make you – who you allow God to love through you with what He’s given you.”

Read more about Spiritual Maturity and How to Develop It in my book Every Man Jack available on Amazon (//www.amazon.com/Every-Man-Jack…/dp/1973680386), WestBow Press (www.westbowpress.com), and wherever books are sold.

God is Light

NOTICE: Please know that this is not a quick read. It will take about 15-20 minutes.

If you’ve just joined me in this series of blogs, we’re learning how to define “true spirituality.” It’s our response to the new age thinking that has saturated our culture.  The so-called New Age has been around since the 1970’s. It’s taken on different names like “evolutionary thinking” or “integral thinking” over the decades since the 70’s, but it’s all the same philosophy. It’s a “spiritual movement” intent on spreading the message that “All is One” and “Everything is God and God is Everything,” and that “We are all God in drag” and “All Religions are the Same.” The upshot is that if we buy into New Age thinking and living, it can pull the teeth out of the uniqueness of Christianity and its claims of truth found in Jesus Christ as the Way, the Truth and the Life.

I’ve chosen the little NT book of 1 John to be our Biblical guide as we define true spirituality. (BTW: Keep in mind that the Bible is the most direct source of truth about life available on this planet. It’s not the most detailed – but it is the most direct source of truth available to mankind. And as such we hold it in high regard as God’s Word).

In this book written over 2,000 years ago by the Apostle John is the answer to the longing of every human heart, especially the hearts and minds of those who consider themselves “New Agers” or 21^st c. “Evolutionaries.” And it has the answer to the BIG question: “What is the Source of Life?”

 In my last blog we began by discovering, through the testimony of the Apostle John, that ALL of life begins and ends with Jesus Christ. He begins his testimony with the words: “What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life …” (1:1)

 So, in effect, John says, “If you want to discover the true New Age Movement, then you need to discover Jesus Christ. Because He alone is the Word of Life. Everything else pales by comparison.”

John also clearly implies, “If you doubt the unique divinity of Jesus Christ – setting Him apart from all other so-called “sons of God” – let me tell you something. I saw Him with my own eyes!  I heard Him with my own ears!  I touched Him with my own hands and I watched Him very intently and very carefully and very closely for 3 years.  I KNEW THIS MAN!  He was a real “flesh and blood” human being and He was God – I was an eyewitness to it all!

Then John goes on to say that hearing and seeing and touching and watching Jesus Christ gave him a whole new perspective on life. And that perspective resulted in fellowship with God. John became friends and partners with God. And God became friends and partners with Him. He began to “connect” with God. And not only that, he began to connect with God’s people as well – ones who had discovered Jesus as John had. And once he acted out his fellowship with God and with God’s people, he experienced a joy so complete and full that it couldn’t be duplicated anywhere else!

And now, in his old age (nearly 100 years old) John says: “I’m here to tell you that God is light!”

John is saying that God (Jesus Christ) is the light that came into the world to illumine my sin and your sin so that we can see our way clear to experience God’s forgiveness and life. And unlike the “god” of the New Age, where “everything is God and God is everything” – there’s no darkness in this God at all! God may allow us in flail around in the dark for a while so He can prove to us that He’s the Light – but there’s no darkness in Him and His character. So it can’t be that “God is everything and everything is God.” That would be impossible with God!

What I want us to get is this: The key to a fulfilling life (what every New Ager and Evolutionary is looking for) is found in having FELLOWSHIP with God – being friends and partners with God.  And the key to friendship and partnership with God is in recognizing Him as the Light and, as John puts it, “walking in the Light.”

1 John 1:5 says: “And this is the message we have heard from Him and announce to you, that GOD IS LIGHT – and in Him there is no darkness at all.” John says “God is light!”  Not “God is like light” or “God is similar to light” – but “God is Light!”

 Light has two primary qualities: light enables and light energizes.

Light enables us to see things we never saw before. Light reveals reality that darkness conceals.

Have you ever gone into a familiar – but dark – room, thinking you know exactly where all the furniture is, and then promptly tripped or stubbed your toe on a sofa leg or chair?  Or worse yet fallen over something you thought wasn’t there?

The only way to avoid that is to turn on the light BEFORE you go into the room – no matter how familiar you think you are with the lay out of the furniture.

Light can also be used as a “measuring stick” of sorts. Light enables us with a point of reference from which we can determine distance from one object to another.  Light can tell us how far off course we are!

 Light also energizes. Light energizes our personality and our humanity. Just step out into the sunshine sometime and you can “feel” the energy returning to your cold, achy body. Some people actually can’t live without sunlight. They become physically and psychologically depressed without it. Studies have proven this to be true.

So, God is Light – and as such He’s an enabler and an energizer!

So, if as John teaches, “God is Light” – we ought to respond to the Light that God is in such a way that we live our lives in its spiritually enabling and energizing power.

John then goes on to explain in this passage, how people respond to the Light in one of four ways.  We can have one of four responses toward the Light of God in our lives.

The FIRST attitude is to REJECT the Light.

“If we say that we have fellowship with Him and yet walk in darkness, we lie and do not practice the truth.” (1:6)

When we reject the Light, we’re choosing to ignore it. And we ignore the Light by walking in darkness and by living as if there is no God to whom we are accountable. Many people live like that today. They go about their everyday lives as if God didn’t exist. They’re like I was as a child. I naively believed that if I just closed my eyes so that I couldn’t see then nobody else could see me either. I tried that once with my parents in the room. I thought if I closed my eyes that they wouldn’t see me try to sneak out of my room and walk across the living room (in which they were sitting) and go outside and play – (I was supposed to be taking a nap). In my 5-year-old reasoning, it made sense. But it just wasn’t true – and it didn’t work!

 Many self-proclaimed “believers in God” are really nothing more than “practical atheists.” They “believe” in God – just to be safe. After all, He actually might exist and they wouldn’t want to offend Him by not believing in Him. “But let His will shape my will on a daily basis? Not for me!”

 John says they reject and ignore the Light by “practicing” sin. Instead of practicing the truth they practice sin.  How do they do that?

• They never fellowship with God’s people. Instead, they live in isolation. Proverbs says that a person who isolates them self from others “…seeks his own desire, and he quarrels against all sound wisdom” (Prov. 18:1).
• They seldom, if ever, read the Bible. They’ve forgotten that the Bible says: “He who gives attention to the Word shall find good, and blessed is he who trusts in the Lord” (Prov. 16:20).
• They never examine themselves for spiritual growth. Instead, they’re content to let others think for them. They live on spiritual “baby food” all their lives. And as a result, they never grow up. They ought to be taking care of other genuine “baby Christians.” But too often they’re still demanding to be cared for – and making a big mess at the same time. Paul tells us to: “Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?” 2 Cor. 13:5
• And if they do begin to grow spiritually, they compare themselves with others. And the problem with comparing ourselves to other is that we always use our own standard of maturity instead of God’s.

 Have you ever noticed how immature children can act at birthday parties or at Christmas time? They pout because they didn’t get what the “birthday boy or girl” got. Or they complain because they didn’t get what they wanted for Christmas.

The Apostle Paul saw this tendency for comparison and conflict among immature followers of Christ. So, he wrote to the Corinthians church and said: “Brothers and sisters, don’t think like children. In evil things be like babies, but in your thinking you should be like full-grown adults” (1 Cor. 14:20). In other words: “Grow up and stop comparing yourselves to one another!”

• Another way we can reject the Light is by not listening to our conscience. And what happens when we ignore our conscience is predictable – we suffer the consequences.

Remember back when cars used to have voice-warning systems? A voice – usually a female voice – would gently remind you of a problem in your car engine or if you were running low on gas. She’d say something like: “Your fuel level is low.” And then you’d look at your fuel gauge and say to yourself – I know I can go at least 50 more miles before I need gas. And you’d keep on driving – until you’d get another gentle warning.

Those gentle warnings can be annoying – especially when you think you can outsmart the warning system by second-guessing it. I heard of one guy who was at first amused by what he called voice of the “little woman” in his dashboard.  But eventually He got so annoyed at her voice that he stopped the car, crawled under the dashboard and gave the wires to the warning system a good yank. “So much for the little woman in the dashboard” he told himself. He was still smiling to himself a few miles down the road when his car began to sputter and cough – as he ran out of gas.

We have to learn some things the hard way. We have to learn that the “little voice inside” – even though ignored or even disconnected – is often exactly what we need to hear. And we if we ignore it there will be consequences.

So, what’s the remedy for rejecting and ignoring the Light?

It’s found in verse 7: “But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.”

The remedy is HONESTY. The remedy for ignoring the Light is to begin to get honest with God about yourself and your sin. When we get honest about our sin we can get clean from your sin though the blood of Jesus Christ – and the result will be restored fellowship with others. You’ll become less critical of others. You’ll stop comparing yourself to others. You’ll be less demanding. And you’ll become easier to live with.  That’s restored fellowship.

 The SECOND attitude we can have toward the Light is to RUN from it.

Running from the light is denying your sin. Vs. 8: “If we say that we have no sin, we are deceiving ourselves and the truth is not in us.”

There are three ways we can be deceived: (1) by demonic forces; (2) by other people; and (3) by ourselves.

Paul wrote: “For if anyone thinks he is something when he is nothing – he deceives himself” (Gal. 6:3). When we deceive ourselves, we’re living in denial.

An old story is told of a desert nomad who woke up hungry in the middle of the night. He lit a candle and began eating dates from a bowl beside his bed. He took a        bite from one date and saw a worm in it – so he threw it out of the tent. He bit into a second date, found another worm, and threw it away also. Reasoning that he wouldn’t have any dates left if he continued, he blew out the candle – and quickly ate the rest of the dates. Some people prefer the darkness of denial to the light of reality. “If we say that we have no sin, we are deceiving ourselves and the truth is not in us.”

So, what’s the remedy for running from the Light and denying the presence of sin in our lives?

The answer is CONFESSION. The cure for our sins is to genuinely and sincerely confess them to God. Vs 9: “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”

Honesty about our sins is good…but that must be followed by confession.

 The word confess, in both Greek and Latin, means “to say with.” So, to confess your sins is to “say with” God (and everyone else who knows you) what He and they already know. “I’m not perfect. I have major flaws. I need a lot of work.” Confession always melts conflict.

 We can respond to God’s conviction of our sins in one of two ways – by “suppression” (that’s running from our sin) or by “confession.” When we deny and suppress our sins – it results in frustration and resentment and hurt. By contrast, confession results in forgiveness, joy and peace. James says to confess your sins for a reason – so that you may be healed. (James 5:16)

 The THIRD attitude we can have toward the Light is to RESIST it.

“If we say that we have not sinned, we make Him a liar and His word is not in us” (1:10). When we resist the light, we’re rationalizing our sins. We may admit to having character flaws, but we don’t call them sins – we call them by more socially acceptable names. For example…

• If we have a problem with uncontrolled anger and temper tantrums, we excuse them by saying it’s because of our “Latin temperament” or our “Irish heritage”.
• If we’re dishonest in business we excuse it by saying: “Well, everybody does it! If I don’t go along – I’ll lose business.”
• If we’re fooling around sexually, we rationalize it with: “Hey, I’m only human. And I have certain needs. I’m sure God understands.”

 Have you ever heard of “action-addict syndrome” or “depression-suicide syndrome”? Lawyers use it as a defense in court.

A Boston court acquitted a man of flying illegal drugs into the United States. His attorneys argued that he was a victim of “action-addict syndrome” – an emotional disorder that makes a person crave dangerous, thrilling situations. He wasn’t a drug dealer – he was merely a thrill seeker.

An Oregon man who tried to kill his ex-wife was acquitted on the grounds that he suffered from “depression-suicide syndrome,” whose victims deliberately commit poorly planned crimes with the unconscious goal of being caught or killed. He didn’t really want to shoot his wife – he wanted the police to shoot him.

Those are just two examples of how in our culture our defense is that nobody’s at fault for anything. We’re a nation of victims – who rationalize away our lack of self-control.

But listen to what the Bible says about self-control: “A person without self-control is like a house with its doors and windows knocked out” (Pro. 25:28 – TM). Or how about (Pro. 25:28 – TM): “The fear of human opinion disables; trusting in God protects you from that.”

That means when you let ungodly people set the agenda for your life you can count on being caught in a trap where you care more about what the surrounding culture thinks than what God thinks. And it will cause you to rationalize sin in your life.

So, does this passage give us a remedy for our tendency to rationalize away sin in our lives?  Yes, it does. It’s found in 1 John 2:1-2.

“My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.”

John is giving us a theology lesson here. He says that the remedy for resisting the Light and rationalizing our sin is to recognize that when we do sin – and when we’re willing to honestly admit and openly confess our sin to God – that He deals with our sin in a very specific way. It’s called PROPITIATION.  (John will mention propitiation twice in this book).

God says someone has to pay for your sins and my sins. And if it’s not us who pay, who will it be? The doctrine of propitiation answers that question. Jesus has been allowed by the Righteous Judge (God the Father) to take the punishment that our sins deserves – on our behalf.

Back in the OT where it refers to the “mercy seat” in the Ark of the Covenant (Exodus 25:17-22). On the Day of Atonement, the high priest of Israel would enter into the holy of holies with the blood of a young bull. There in front of him was the Ark of the Covenant (a chest that looked like a coffin). In it were the tables of the Law which Israel had broken over and over again. Above the Ark were the covering cherubim and God’s glory was said to rest between them. So, you have a holy God, a broken law, and, in between, a mercy seat (same word as propitiation). There the high priest would sprinkle the blood. So, now the blood stood between a holy God and the broken law. The blood was an atonement or a covering – a propitiation – for the sins of Israel. God’s offended sense of righteous justice could only be propitiated (satisfied) by the blood that was sprinkled. All of this was a shadow of the final once-for-all sacrifice of the Lamb of God – Jesus Christ.

When I think of “propitiation” in terms of providing a “covering” for sin, I think of the expression, “I’ve got you covered.” If we were in a restaurant, and I said, “Don’t worry, I’ve got you covered,” you’d understand that I was paying your bill, right? Think of this world as being like a restaurant. God is the creator and proprietor of this restaurant. When He first created His restaurant, it was a show place. In fact, God said it was “very good.”

Now, like any restaurant, God made it for customers to enjoy. God made this world for mankind to enjoy. We were intended to enjoy the benefits and blessings of God’s world – His restaurant – but instead, we’ve chosen to disrespect the owner. We’re like the customer who constantly complains about the food and gripes about the service, vandalizes the facilities and mistreats and abuses his fellow diners. And all the while he’s contending that he’s the owner of the restaurant and can do as he pleases. Consequently, God’s restaurant, this world, is no longer the show place it once was – and this has gotten the real owner – God – very upset.

Our lack of appreciation for the provisions of God, our mistreatment of His world and of one another – and our refusal to acknowledge Him as the true owner – is what the Bible calls sin, and sin makes God angry. Not only do we owe God for all the good things He’s provided us in His restaurant, we owe Him for the wrong things we’ve done, too.

Unfortunately, the human race is like a person who not only doesn’t have enough money to pay the bill, but when the time to pay the bill arrives, he discovers he doesn’t even have his wallet! Because we can’t pay the bill, we’ll be condemned to work off our debt in the kitchen. That’s what death and Hell is – having to pay the price for our own sin. The problem is that since the price for our sin is so great, it will take an eternity’s worth of suffering to pay the price. But just then the Son of the restaurant owner comes and takes a seat at our table. He knows our dilemma – that we owe for all we’ve consumed and destroyed – and He has good news for us. He says, “Don’t worry, I’ve got you covered!”

So now, not only can we escape having to pay the price for what we’ve consumed and destroyed (our sin) – but He tells us that He and His Father plan on remodeling the restaurant and restoring it to its former “showcase” status. He tells us that if we will accept His payment for our bill, we can avoid working it off in the kitchen AND we can be part of the restoration of the restaurant.  We’ll be allowed to enjoy its benefits forever!

Through His death on the cross, Jesus, the Son of God, paid the price for the sins of the entire world. That’s the point John makes here in 1 John 2:2. Jesus paid ALL the debt for ALL the sins of ALL the people in ALL the world!
When Jesus cried, “It is finished” from the cross, the word for finished in Greek is “tetelestai” –  which was a word written on a receipt of payment in the ancient world. It could also be translated, “paid in full.”
John 3:35-36 (NIV) says: “The Father loves the Son and has placed everything in his hands. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.”

We can escape the wrath of the Father by trusting in Jesus and accepting the payment He made through His sacrifice on the cross to cover our sins. To not do so is to condemn ourselves to an eternity in Hell.
To carry the illustration to its logical conclusion, God the Father’s patience is wearing thin. He won’t always allow those who have ruined His restaurant to do so indefinitely. One day, He will clean house, and send those who have not accepted the Son’s covering of their bill to the kitchen forever, while those who have accepted the Son’s covering of their bill will celebrate the Father’s goodness in a restored restaurant at His VIP table forever!

And that brings us to the FOURTH attitude we can have toward the Light – and it’s the only one that a genuine follower of Jesus should have. And that is to RESIDE in the Light.

“By this we know that we have come to know Him, if we keep His commandments. The one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked” (2:3-6).

 John uses the phrase “by this we know” two times in these four verses. He uses it as a play on words. It’s a reference to the Gnostics – like the New Agers/Evolutionaries of our day – who had infiltrated and challenged the church and claimed to “know” things about God that other lesser enlightened followers of Christ didn’t know. John countered that challenge by saying: “We know Him if we keep His commandments and if we walk in the light as He did.”

 Jesus said it best: “If you love me, obey my commandments!” (John 14:15). If you love Me – show Me by your life-style and your actions. Because…“When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love.” (John 15:10)

Walking in the light is to do just one thing: OBEY Jesus! Nothing more is required. Just obey Him – that’s all. The key to fellowship with God is walking in the Light. And the key to walking in the Light is obedience – doing things God’s way, not ours!

We can REJECT the light…

We can RUN from the Light…

We can RESIST the Light…

Or we can RESIDE in the Light.

It’s our choice.

“Love, Fellowship & Joy”

NOTICE: Please know that this is not a quick read. It will take about 15-20 minutes.

When Valerie & I first moved to Santa Cruz one of the things we often heard was how “spiritual” this area is.  And after living here for the past seven years – I’d have to say I agree!

All you have to do is look at the sentiments expressed on popular bumper stickers in Santa Cruz to see that it’s a “spiritual” place.  One of the most intriguing bumper stickers I came across was one I saw the first week we moved here. Here’s what it said: “Get a taste of religion. Lick a witch!” Only in Santa Cruz!

Here in this town, you can investigate first hand any spiritual experience you want.  And it’s all part of what used to be called the New Age Movement (NAM) – although it goes by different names now in the 21^st c.  (The NAM is still alive and well in Santa Cruz…and many other parts of the nation).

Proponents of the NAM now use terms like “transformational” as a substitute for New Age. New Age authors, like Ken Wilder & Carter Phipps, have popularized the use of the term “integral” and “evolutionary” – and both terms can be found in some of their latest book titles.

The NAM has many sub-divisions, but it’s generally a collection of Eastern-influenced metaphysical thought systems. It’s a conglomeration of theologies and hopes and expectations held together with an eclectic teaching of salvation. It proposes to have “correct thinking” and “correct knowledge.” It’s a theology of “universal tolerance” and “moral relativism” – and even “feel-goodism.”

In the NAM human beings are viewed as divine and co-creators of the universe.  Mankind is seen as the hope for future peace and harmony on earth and the universe. The NAM is an assortment of different theologies with the common thread of “toleration and divergence” weaving through its tapestry of “universal truth.”

But here’s the irony. Even though the NAM is tolerant of almost any theological position – it’s opposed to what it calls the “narrow-mindedness” of Christianity because it teaches Jesus is the only way and that there are moral absolutes.

The term “New Age” refers to the “Aquarian Age” which, according to New Age followers, is dawning upon us right now. This Age of Aquarius is supposed to bring in peace and enlightenment and reunite man with God. Mankind is presently considered separated from God – not because of sin (Isaiah 59:2/Romans 3:23) – but because of lack of understanding and knowledge concerning the true nature of God and reality. New Age spirituality is characterized by an individual approach to spiritual practices and philosophies, and the rejection of religious doctrine and dogma.

Let me illustrate it for you with something that hits close to home, here in Santa Cruz.

The January 9, 2o13 issue of the Santa Cruz publication “Good Times” reported that a local devotional singer, Snatam Kaur, and her yogi parents are raising consciousness and making miracles happen. GT’s ran an article about her – including exclusive interviews with followers Oprah Winfrey, Maria Shriver & The Grateful Dead’s Bob Weir.

Snatam quotes the spiritual teacher Ram Dass: “We’re all God in drag.” In other words, behind all the costumes—the individual body types, social roles, personalities, occupations, etc.—each of us is a manifestation of the same divine consciousness.

Her particular form of yoga is called “kundalini yoga.” It promises to energize and relax you through exercise and meditation.  Sounds innocent enough. But what you don’t know can hurt you.

Kundalini yoga is a Hindu practice that aims to release the “serpent goddess” (kundalini) supposedly coiled at the base of the spine. Mastery of kundalini is said to lead to a union with Brahman – the inner deity of the Hindus. But yoga experts admit to its dangers. The serpent may bite – inflicting pain, burns, ill health or even death to the practitioner. And that’s just one example of the kind of “spirituality” that’s part of the culture in Santa Cruz.

Let me offer a working definition of “spirituality” and “spiritual.”

• “spirituality” is defined as “the quality or state of being spiritual.
• “spiritual” is defined as “of or pertaining to the spirit or soul, as distinguished from the physical nature; a spiritual approach to life.”

So, with that backdrop, I want to ask and answer over the next several blogs. And that question is: “What does the Bible say true spirituality is?”

The NAM (or however you choose to refer to it) is not really new.  It’s thousands of years old. Very similar thinking was prominent in Jesus’ day. (It was epitomized in the “mystery religions” of the Roman Empire). 

And New Age thinking was also alive and well in the time that John the Apostle of the New Testament wrote his letters to the church in Ephesus at the end of the 1^st C.  He addressed New Age thinking in his day – and how he defined and approached “true spirituality” is still quite enlightening for us today.

I believe one of the best ways to answer the question about true spirituality is to take a look at one of the books of the Bible written by the Apostle John – someone who was arguably the closest human being ever to Jesus when He lived and walked this planet in the Holy Land over two millennia ago.

I’ve chosen to use John’s letter – 1 John – as a biblical foundation upon which we are going to build a solid house of truth which will challenge the notions of New Age thinking and its accompanying world view.  It is a world view which is becoming more and more prominent and accepted in modern American culture – but which is not Christ-centered at all.

1 John shows us how utterly spiritually bankrupt New Age thinking is when it’s compared to the original new age movement begun by God Himself. When God came to earth as human being (Jesus Christ), and lived and died and rose again from the dead – defeating death for all humanity – that was the original “new age movement.”  He did that so you and I wouldn’t have to come up with our own new age ideas.

Living a postmodern new age life-style will never satisfy you emotionally, spiritually, mentally or physically like Jesus can. It will leave you feeling empty and hungry. What we need to sink our spiritual teeth into is something edible and nourishing to our souls – not “spiritual cotton candy” that looks good and maybe even tastes good – but leaves you malnourished and sickly. Don’t settle for spiritual cotton candy when you can have the spiritual equivalent of meat and potatoes!

1 John is substantial spiritual food! The question is: “Are you hungry for truth?”

LET ME OFFER A CHALLENGE: If you have bought into new age thinking, I challenge you to stick with me for the next several weeks blogs.  Because in 1 John you will find the way to enter into the original new age way of thinking. You will witness the exposure of modern new age thinking as a counterfeit to what God offers you through Jesus. I can guarantee you that this little book of 1 John is true spiritual life!

It’s in the Bible in the New Testament – four books before the last book in the Bible, Revelation. It was written by the Apostle John (John the Elder).

BACKGROUND:

• John was one of the sons of a man named Zebedee and his wife Salome. Zebedee was a wealthy fisherman from Galilee. Salome was the sister of Mary, the mother of Jesus. (That would make John a first cousin of Jesus).
• John’s brother, James, was his business partner. And together they owned a fishing business. They had two business partners named Peter and Andrew – who were also brothers. All four of them became disciples of Jesus Christ.
• Initially, John was a disciple of John the Baptist. Later, both he and Andrew were converted to follow Christ together. The Bible tells us that later they quit their fishing business to become followers of Jesus, full-time (Matt. 4)

CHARACTER:  

• John was a “hot-head.” Jesus nicknamed him and his brother James the “Sons of Thunder.” That was because after a Samaritan village failed to show Jesus any love, they asked Jesus if he wanted them to call down fire from heaven to destroy the village. (Jesus rebuked them and told them they didn’t know what spirit they were of). On another occasion, John and James verbally beat up a guy for not casting out demons the right way. So, they came by their nick name honestly.
• John was a very ambitious, self-centered, intolerant man who was a bigot in his attitudes. (That is until Jesus got a hold of him and changed his heart).

RESOURCES:  

• We know from Scripture that John was a man of means. He owned two houses – one in Galilee in northern Israel and one in Jerusalem in southern Israel. He had servants. He co-owned the family business. John was very well off.
• In addition to that we’re told in Scripture that he was socially “connected.” He had ready access to the house of Caiaphas – the current High Priest. (That would be like knowing a senator or a Supreme Court justice on a first name basis). His mother apparently was used to leveraging her social contacts to gain favors. On one occasion, she tried to persuade Jesus to make her sons – his cousins – first & second VPs in his kingdom.

CHURCH LEADERSHIP:

• Acts tells us that John rose to a position of influence and leadership in the early church in Jerusalem (Acts 3, 4, 8).
• After the destruction of the Temple in 70 AD, he moved to Ephesus where he served as pastor in the church there that had been founded by the Apostle Paul. He enjoyed a very special relationship with at least six other churches in the area as well (Rev. 1-3).
• John lived a long time after the beginning of Christianity. He was the last of the apostles to die and the only one to die peacefully. The others all met with violent deaths. (Tradition says that John was once boiled in oil for his refusal to deny the faith – but that he didn’t die. Some report everyone in the coliseum was converted to Christ on the spot!)
• At one point he was exiled to the island of Patmos where he wrote the book of Revelation. He was later freed.
• Legend has it that as an old man he had to be carried to church in the arms of his disciples where he was accustomed to preach the same message every week. His message was always: “Little children, love one another!” His disciple got tired of hearing him repeat the same words over and over again and asked him: “Master, why do you always say this?” To which he replied: “It is the Lord’s command. And if it alone be done, it is enough.”
• He died around 100 AD in Ephesus at age 94, surrounded by his closest friends.

Merrill Tenney comments on the Apostle John by saying: “John is the example of a man who could have been a great sinner – out of whom Christ made a great witness.”

The overall message of 1 John has only three main points:

God is LIGHT (Truth)         God is LOVE (Grace)          God is LIFE (Assurance & Abundance)

John 1:14 says: “And the Word became flesh…and we beheld his glory…full of grace and truth.”  John 10:10 says quoting Jesus: “The thief come only to steal and kill and to destroy….I am come that they might have life – and might have it abundantly.”

In this blog, we’re going to cover just the first four verses of 1 John.

“What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life— ² and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us— ³ what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. ⁴ These things we write, so that our joy may be made complete.”  1 John 1:1-4 (NASB)

Let’s break this passage down verse-by-verse. John begins by saying:

“What was from the beginning…”     

There are actually three beginnings in the Bible.  

• The FIRST beginning is found in Genesis 1:1: “In the beginning, God created…”

That would be the beginning of the earth as we know it. Genesis tells us that God made something out of nothing. And – as much as scientists and theologians have wanted to date this beginning for us – it’s an undated beginning. But there was a beginning in time and space somewhere when God created the universe. Can you see how from the opening words of this book we already have a clash of world-views?

So, when was this beginning? We don’t know. Did it actually happen? Did God create the earth?  The Bible says He did – and we have no reason not to believe it – except for being told differently by other people with letters after their names, who at best, are guessing at how the universe came to be. And unfortunately, when someone of scientific stature suggests that there may be an “intelligent design” behind the universe they’re most often eviscerated by the scientific community which is biased toward a “chaos theory” of creation – anything but intelligent design! But according to the Bible the universe didn’t just happen. It was created – by God.

J. Vernon McGee comments on this verse by saying: “My friend, there is intelligence behind this universe in which you and I live. As to a date of the beginning, we do not know; but if you need a few billion years to fit into your scheme of interpretation, it is here because we are dealing with the God of eternity. God has eternity behind Him. Although I don’t know what he was doing before He created the heaven and the earth, I know He was doing something. Then God created the heaven and the earth, and He did it for a purpose. He is working out a plan in His universe today which is bigger than any human mind can comprehend. When God recorded His act of creation, he wasn’t trying to give us a study in geology. However, He put a lot of rocks around for you to look at if you are interested in trying to figure out a date.”

• The SECOND beginning in the Bible is found in John 1:1-3: “In the beginning was the Word and the Word was with God and the Word was God. The same was in the beginning with God. [Then comes creation]. All things were made by Him; and without Him was not anything made that was made.”

This second reference in the Bible to “the beginning” is really the first beginning – the beginning before time – the beginning of all things! The irony of it is that it’s not really a beginning at all. But for our puny little brains God’s Spirit decided to communicate it to us this way so that we could understand it.

Go back before Creation – way back billions and trillions of years – and out of eternity stepped Jesus Christ. Way back there he’s already “past tense.” That’s why the Hebrew prophet Daniel called Him “the Ancient of Days.”

John 1 says you can go back into the past as far as you want to and Jesus comes out of eternity to meet you!

And that’s YUGE when it comes to developing a Christ-centered worldview. “Yuger” than we can ever imagine!  And if you claim to have a Christ-centered worldview you must accept it by faith as true – just like you must if you believe in the tenants of evolution. Because both are based on faith!

• The THIRD beginning in Scripture is here in 1 John 1:1. It’s a reference to when Jesus Christ came into this world as a baby in Bethlehem.

When Jesus was about 30 years old, John became acquainted with Him. Apparently, even though they were first cousins, they didn’t travel in the same circles. John and his brother James met Jesus in Jerusalem. (Jesus was from Bethlehem in the south. John was from Galilee in the north). Later, James & John were with their father – mending fishing nets at the Sea of Galilee (Matt. 4). It was there that Jesus called John to become one of His disciples.

At that moment John was destined by the Holy Spirit to become a “mender” of the Body of Christ – His Church. John is a corrector of error – especially those who profess to be of the truth, but are not. Through all five of his New Testament books and letters – John is a spiritual mender. And as we look closer at 1 John we’re going to see that more and more clearly.

 John says, here in this letter: “I want to tell you about Jesus – the One and Only God – who became a human being!” (John 1:14). He asserts: “…what we have heard, what we have seen with our eyes, what we beheld and our hands touched…”

That’s a reference to the “flesh and blood Jesus” – a real, live, human person!  John was an eyewitness to Jesus’ physical presence – what theologians call the “incarnation.” Jesus was with God way back before the beginning (whenever that was) – and in fact was God. And He chose to become a human being!

John is saying: “I saw Jesus. I heard Jesus. I touched Him. I watched Him – and He really was God in the flesh!”

NOTE: The Greek word in this passage for “beheld” is the root word from which we get our English word “theater.” Translated literally, it means “to gaze intently upon.”

So, what John is saying by using this word is: “I and the other disciples watched Jesus closely for over three years. We know who this Man is, people! He is God!”

They saw, they heard, they touched and they watched Jesus very carefully – both before and after His resurrection – and they had no doubt whatsoever that He was God in human form.

And this is a very important thing to get right because after the death of the Apostle Paul, about AD 67, a heresy infiltrated the church.  It was called “Gnosticism.”

Gnosticism is the opposite of “agnosticism.” Agnosticism believes that the reality of God is unknown – and probably unknowable.

There are a lot of agnostics in the world today.  Some of the more recognizable self-proclaimed agnostics are:

• Warren Buffett, a wealthy American financial investor, is an agnostic
• Bill Gates, co-founder of Microsoft, is also an agnostic
• Many people in media and the arts from years gone by and some who are currently popular were and are agnostics. The list includes actors like: Charlie Chaplin, Henry Fonda, Richard Dreyfuss, Carrie Fisher, Emilia Fox, Sean Penn, Sydney Poitier, Howard Stern, Brad Pitt – and on the list goes
• Lewis Black & Bill Maher – two popular (albeit irreverent) political satirist/comedians are also self-proclaimed agnostics
• Scientists Charles Darwin, Albert Einstein and Carl Sagan were all agnostics

The well-known English preacher Charles Spurgeon used to say that agnostic is just the Greek word for the Latin word “ignoramus.” So one might say, “I don’t believe the Bible because I’m and ignoramus!

My point is that an agnostic says: “I don’t know!” and a Gnostic says: “I do know!” And most new age thinkers are “Gnostics” of a sort.

The Gnostics of John’s day – much like modern-day Gnostics – were people who came into the church claiming to have a superior knowledge which simpler, less knowledgeable Christians did not have. They considered themselves “super-saints” – who knew more than anyone else.

And these Gnostics came up with quite a few novel ideas. One of their heretical teachings was that Jesus was merely a man when He was born. He was just like any other human being at the time of His birth – but at the time of His baptism, the “Christ” (or God power) came upon Him. And when He was hanging on the cross – the “Christ” left Him.

The Gnostic Gospel of Peter (not part of the inspired canon of Scripture) quotes Jesus on the cross saying not “My God! My God! Why hast Thou forsaken Me?!” – but “My power! My power! Why hast Thou forsaken Me?”

But John refutes this teaching in no uncertain terms in his gospel when he states that “The Word became flesh…”  And here in 1 John he emphatically declares again – that when Jesus walked the earth, He was a human being.

All this talk of what he saw and heard and touched was about one Person – Jesus Christ – who He called “…the Word of life…” (vs. 1)  And the message of salvation, the very center of that message of life – true spiritual life – was none other than Jesus.

According to the Bible, true spiritual life is something people do not naturally possess. It has to be given to them by God. And that flies in the face of new age thinking – which asserts that we’re all God.

John’s point in all this is that when we see and hear and get in touch with God through Jesus Christ – when we take a good, long look at Him – it will result in a whole new way of living life – but it will be God’s way, not our way!

So, what is that new way of living? Its two things: fellowship and joy.

Here’s how John puts it in vss. 3-4: “What we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. These things we write, so that our joy may be made complete.”

Let’s talk about fellowship first.

According to verse 3, our fellowship is on two planes: horizontal (person to person) and vertical (God to man).

“Koinonia” is the Greek word for fellowship and it means “having in common or sharing with.” So, Christian fellowship means sharing the things of Christ with one another and with God. And in order to do that, John says, we must know Jesus Christ. And you can’t just know about Him – you have to know Him by believing in Him and accepting Him as your Savior and your Lord.

Most churches and their people don’t have fellowship together. They may enjoy some good food together. They may even have some fun together. But when they talk – they usually talk about anything but Jesus Christ. (“How about them Chiefs! AFC Champs! Super Bowl-bound! Woo hoo!” And there’s nothing wrong with that. It’s just not fellowship.

The irony of what passes for “Christian fellowship” is that we often ignore the ONE thing and the ONE Person that will give us true fellowship with each other and with God – and that’s a relationship with Jesus Christ.

Let me go one step further in describing true Christ-centered fellowship.

When we have true fellowship with one another and with God we experience two things: friendship and partnership.

 Jesus told His disciples, “No longer do I call you servants – but FRIENDS!” And the Bible also says that God has made us “joint- heirs with Christ.” In other words, we’re friends with the One who created the universe and He’s made us co-regents with Him as we reign over it together.

And the same is true of us as fellow believers in Christ in our individual relationships. We’re “friends” and “partners” in the Kingdom of God.

But Christian fellowship really must transcend friendship. It will always include some level of friendship – BUT friendship is essentially human while fellowship is essentially spiritual.

For the believer, friendship is an agreement. And in that sense, it’s optional. You can agree or decline to be friends. BUT for the believer, fellowship is not optional – it’s a command. It’s a requirement. If we’re going to be true followers of Jesus Christ – we must be willing to have fellowship with each other.

In fact, I’ll go so far as to say that fellowship is the TEST of Christian living. If you’re not in fellowship – befriending and partnering with others in the local church that you attend (and it can include those who attend other churches as well – but it must be present and expressed in the local church) – then you’re not living the Christian life!

Fellowship for the Christian means that we meet regularly to share the things of Christ – face-to-face and heart-to-heart – where we talk about the Lord Jesus Christ and His Word.

That’s the kind of fellowship John is speaking of when he says: “…so that you too may have fellowship with us; and indeed, our fellowship is with the Father, and with His Son Jesus Christ.”

Now there is also a second aspect of fellowship – and it’s JOY. Joy is another characteristic of a life which has seen and heard and looked closely at Jesus.

“These things we write, so that our joy may be made complete.”

Joy is the outcome of genuine fellowship.

It’s worshipping in song and prayer and sharing the Lord’s Supper – together. It’s reading and studying the Bible – together. It’s talking about how much Jesus has done for us and in us – together. It’s giving our money and our time and our God-given abilities – together with one another. Those are all acts of fellowship. And what they cause us to experience is joy.

Deep, soul-satisfying joy is the result of fellowship with first God and then His people.

King David wrote: “You will make known to me the path of life; In Your presence is fullness of joy; in Your right hand there are pleasures forever” (Psalm 16:11).  That’s the result of fellowship with God.  And the Apostle Paul tells us “…for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” (Romans 14:17)

Our fellowship is not about eating and drinking together (and arguing about what we can eat and drink). It’s about the righteousness and the peace and the joy we experience when we truly fellowship together around our faith in Jesus Christ and its practice.

I love this verse in Proverbs because of how it juxtaposes peace and joy. It says: “Deceit is in the heart of those who devise evil, but counselors of peace have joy.” Prov. 12:20

Charles Spurgeon used to say: “Joy is peace dancing. Peace is joy sitting down.” The OT prophet, Nehemiah said it best: “…the joy of the Lord is your strength.” Neh. 8:10

Let me finish our first look at 1 John by saying that the test of whether we have a relationship with God and His people – an expression of true spirituality – is found in our personal answer to the following questions:

• “Have you HEARD and do you know and obey the voice of Jesus?                                                                                                       “But you do not believe because you are not of My sheep. My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.” John 10:26-28
• “Have you SEEN Jesus and do you look intently upon Him?”                                                                                                         “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth…For of His fullness we have all received, and grace upon grace.” John 1:14-16
• “Have you gotten close enough to Jesus to TOUCH Him (and let Him touch you)?                                                                      “…and they implored Him that they might just touch the fringe of His cloak; and as many as touched it were cured.” Matthew 14:36 “See My hands and My feet, that it is I Myself; touch Me and see…” Luke 24:3
• Do you enjoy intimate FELLOWSHIP with Jesus?                                                                                                                                 “…and indeed our fellowship is with the Father, and with His Son Jesus Christ.” 1 John 1:3
• What is your source of JOY?                                                                                                                                                                 “These things we write, so that our joy may be made complete.” 1 John 1:4

So, how do we get there?

We stop long enough to look, and we get quiet enough to listen. Turn off the TV. Put down the book. Slow down the pace of your life. And then ask Jesus to open your eyes…and to open you ears…then reach out and touch Him.

Spiritual Fathers

“I am writing to you, little children, because your sins have been forgiven you for His name’s sake. I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.  I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.  The world is passing away, and also its lusts; but the one who does the will of God lives forever.” 1 John 2:12-17

June is my wife’s birthday month and it’s also the month we celebrate Fathers. More often than I can remember my wife’s birthday lands on “Father’s Day.” As a child she often had to “share” that day with the recognition fathers were given nationwide. (Not this year, though. She gets June 19 all to herself! And I will wisely plan accordingly).

That said, since Fathers’ Day is upon us, I want to reveal an insight or two from 1 John 2, about being a spiritual “father.”

 In 1 John 2:12-17, “the disciple whom Jesus loved” tells us about three levels of spiritual maturity “– children”…“young men” and…“fathers” – and three things to avoid at all costs in our journey toward spiritual maturity. These levels of spiritual growth have nothing to do with sex or gender or how long you or I have been a Christian. They have everything to do with our capacity to love God and his people.

CHILDREN is the first level of spiritual maturity. One thing all kids have in common is that they can’t wait to grow up. Ask any kid what they want to be when they grow up, and they’ll be happy to finish this sentence: “When I grow up, I’m gonna be….” EVERY KID WANTS (AND NEEDS) TO GROW UP!

The words in this passage for “little children” (vs. 12) and “children” (vs. 13) are two different Greek words with two different meanings.

In verse 12, teknia or “little born ones” refers to all Christians, regardless of age or maturity level. So, John is addressing ALL believers who are reading his letter, as teknia – all of God’s born-again children (“little born ones”).

However, in verse 13, John is addressing paidia or “immature little folk” – spiritual children who know that their sins are forgiven and that they know the Father. They are sure of their salvation – but they’re almost entirely dependent on others for spiritual care.

Now, I want to be careful not to condemn people young in their faith. Patients who have undergone organ transplants are placed in intensive care units. The care they receive is while they’re in “critical, but stable condition.” Under constant watch, they stay there until they’re strong enough to be transferred out of ICU. New believers are similar. They’ve undergone a spiritual “heart transplant” and are in spiritually critical, but stable condition. The care they need and get in the spiritual ICU is vital to their spiritual maturity.

 The issue is not that spiritual children are immature. That’s their normal state. The real issue is when the time to grow up arrives – and they don’t want to grow up!

When a mother eagle builds her nest, she starts with thorns, broken branches, sharp rocks. But then she lines the nest with a thick padding of wool, feathers, and fur from animals she’s killed, making it soft and comfortable for her eggs – and the baby eaglets to come. The issue with the cozy nest is that it eventually makes the young eaglets reluctant to leave when they reach flying age. The comfort and warmth of the nest makes the baby eagles reluctant to leave. So, the mother eagle begins “stirring up the nest.” She starts pulling up the thick carpet of fur and feathers, bringing the sharp rocks and branches to the surface. As the nest becomes more and more uncomfortable for the young eaglets,  they are prompted to leave the comfort of the nest and learn to fly.

 John says spiritual maturity is like that. Our spiritual maturity level should progress from “children” to “young men.” From dependent to independent. But unfortunately for the Church, a vast majority of God’s people want to remain paidia – “immature little folk.”

YOUNG MEN is the next level of spiritual maturity. John tells us: “I am writing to you, young men, because you have overcome the evil one…I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.” Spiritual “young men” are adept at “spiritual warfare.” They can fight the devil and his temptations and come out winners. Why? Because they know the Word of God. It’s their primary defense.

Spiritually mature “young men” have begun to master the spiritual disciplines of prayer, personal Bible study, and fellowship. They discover the deep spiritual strength found in letting God develop character (the fruit of the Spirit) in their lives, along with learning to lead by serving, and sharing their faith in Jesus Christ. And those spiritual disciplines only develop through time and discipline and determination. Fewer believers are “young men” in their spiritual maturity level.

The third level of spiritual maturity is what John calls FATHERS. Men and women who are intimate with God. “I have written to you, fathers, because you know Him who has been from the beginning.” Spiritual fathers know Jesus intimately. They are constantly maturing in their relationship with Him. They know how to “hear” God the Father. And that discipline is acquired through patience and suffering and obedience (in that order) while God’s Word is “sown” in their lives over time. Far fewer people in the Church have learned to live as spiritual fathers.     

James spoke of this level of maturity when he said: “Therefore be patient, brethren, until the coming of the Lord. The farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. You too be patient; strengthen your hearts, for the coming of the Lord is near. Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door. As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord’s dealings, that the Lord is full of compassion and is merciful.” James 5:7-11

Spiritual children are dependent (“I need your help”). Spiritual young men are independent (“I can do it alone – if I must”).  Spiritual fathers have learned the value of being interdependent (“I am strong enough to do it myself – but I need you, too”).

 John ends this passage by warning us about what will hinder our spiritual maturity. He does that by contrasting loving the world with loving God. There are three things, which, when “loved” by Christians are a sign that the love of God is not in us and thus, spiritually immature. We know we love the “world” more than we love God when we get “wrapped up” in pursuing and satisfying these things.

• “the lust of the flesh” – Life’s physical addictions (food, drugs, alcohol, sex, possessions) – anything physical that we can become addicted to. These things can be “good” in and of themselves. But if we take them to extremes…they become “loves” & “addictions.”
• “the lusts of the eyes” – Life’s mental addictions (unbridled quest for knowledge) – the desire and demand to know everything. We seek to probe into the occult, and the world of the future.  But there are certain limits to these. There are limits within nature, and there are limits within revelation. There are certain extremes of knowledge of which God has said, we, as fallen men and women, are forbidden to enter into because they’re dangerous. This is the lust of the eyes.
• “the boastful pride of life” – Basically, this is the desire to envy other people or to get them to praise us for our accomplishments in life. The pride of life seeks to create a sense of envy, rivalry, and jealousy in the hearts of others and gives us pleasure in doing this to them. It’s the desire to outshine or to out rank someone else.

These are the three appeals of the “world” [cosmos]. They comprise a worldview that’s essentially anti-God.  And when we make satisfying our appetites our goal in life, it leads to a distorted view of life, and it’s never truly satisfying.

John ends this passage by saying not to love these things because God doesn’t love them and because they’re not going to exist one day. “The world is passing away, and also its lusts; but the one who does the will of God lives forever.” 1 John 2:17

Love for the world and love for God are mutually exclusive. And not only does loving the world exclude the love of God in our lives, it’s an utterly foolish choice – because the world is passing away. It’s only a temporary thing. But by contrast “the one who does the will of God lives forever.”

Martin Luther wrote, “I have held many things in my hands and I have lost them all. But the things I have placed in God’s hands I still possess.”

So, John tells us in this passage what God’s will is. God’s will is that we “Love Him and love one another.”  And we do that by letting His love help us discern between the love of God and the love of the world.  That’s the path to spiritual fatherhood.

John says, in effect: “It’s not about how spiritually enlightened you are. It’s about how spiritually mature you will allow God to make you – what you allow God to do in you with what He’s given you.”

HAPPY FATHER’S DAY!

Read more about Spiritual Maturity and How to Develop It in my book Every Man Jack available on Amazon (//www.amazon.com/Every-Man-Jack.../dp/1973680386), Westbow Press (www.westbowpress.com), and wherever books are sold.

Understanding Forbearance

Life can be quite difficult and frustrating when we’re faced with other people’s faults and character flaws, and worse yet with their insensitive and rude behavior. We all have preferred routines, ways of getting things done, different leadership styles – even God-given spiritual gifts, callings, and “anointings.” And yet they will without fail, at one time or another, cause conflict. That’s a fact of life.

 Real Life Scenario #1: You have a one-sink bathroom in your master bedroom. Before retiring for the evening, you give your wife a half hour head-start to accomplish her “routine” – you know, removing her make-up, washing her face, brushing her teeth. When you figure she’s done, you walk into the bathroom and prepare to brush your teeth before hopping into bed. But before you get started, she says, “Hey, I was here first. I was just about to brush my teeth – and you butted in!” A verbal conflict is about to begin between two people, one who thought they were being “sensitive” to the other’s needs and one who didn’t think the other was being sensitive enough. Welcome to the world of petty marital conflict.

Real Life Scenario #2: You come up with an inspired idea. Your boss loves it. He OK’s the plan – and that’s the last you hear about it. That is until you get wind of a planning meeting of the “best and brightest” of the company staff (of which you have always been a part) planning to implement your brain-child. You ask the planning staff “What gives?” – and you’re met with pushback, and are accused of being a “pre-Madonna” who won’t share the glory with the rest of the team. Talk about being misunderstood!

Real Life Scenario #3: Your co-worker is afflicted with what you see as nothing less than a combination of ADD/ADHD – and it drives you crazy. He’s always “forgetting” what you agree to get done by a certain deadline – and causing havoc with the rest of your team. He apologizes, vows to do better, but repeatedly fails to come through on his promised behavior modification. But he always has “a good excuse.” Wash, rinse, repeat. It’s maddening!

That last “real life scenario” especially hit home for me. Failing to overlook other’s faults appropriately is one of my most glaring character flaws. And yet, through prayer and obedience, and choosing to live “in the Spirit” and not in my “sinful nature” (Romans 8:1-ff), I have discovered that I can do it if I want to. Broken people like me can be healed. And broken people like me can become agents of healing – not hate – for others.

 So, what’s the remedy to such relational dilemmas?

The biblical one-word answer is “forbearance” – tolerance and restraint in the face of provocation. In a word, its patience.

 A combination of Old and New Testament wisdom says, ^“Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others…By forbearance a ruler may be persuaded, and a soft tongue breaks the bone.” (Colossians 3:12-13 [NLT]; Psalm 25:15 [NASB 1995])

 This biblical counsel says through a whole lot of patience (“long-suffering”) and a “soft tongue” (a gentle word), you can “break” a bone-headed or hard-hearted person.

To put a fine point on it, these words of wisdom tell us that forbearance in our lives can be cultivated by:

1) Getting the right perspective (“Make allowances for each other’s faults…”)

2) Patiently and consistently forgiving people who offend us (“…forgive anyone who offends you…”)

3) Persistently persuading the offender with an understanding heart (“by forbearance a ruler may be persuaded, and a soft tongue breaks bones”)

Years ago, my partner and fellow pastor formed a church in his living room. He was a seminary graduate. I was a Bible college grad just a few years into my ministry. He was my “big brother” in the faith. I was several years younger than him, paralyzed with a fear of failure, and had no clue how to start a church. He later confided in me that he had no idea what he was doing either. We spent fifteen years working side by side. The first seven years were a nightmare. The last eight years were a dream come true.

My ministry partner and I were both on the same page theologically. We just had different approaches to church leadership. We existed and ministered in that tension for the first half of our ministry together, eventually becoming co-pastors. He was the dreamer, and I was the schemer. He was the gifted visionary leader, full of ideas and dreams. I was the gifted administrator leader who made the vision come alive. The book of Proverbs says: “A plan in the heart of a man is like deep waters, but a man of understanding draws it out” (20:5 NASB). We were a good team. He was the man with a plan in his heart, and I was the man of understanding who drew it out. Together we worked hard at envisioning, growing, and maturing our fledgling church.

We were both young and highly motivated but not well-equipped, practically or emotionally. We found it hard to agree on how to get to where we both knew we wanted to go. Our personal differences were significant. We could not seem to get on the same page. Sometimes it seemed like we weren’t even reading the same book! We disagreed on nearly everything of importance to forming a new church – our personal leadership styles, dealing with staff relationships and conflicts, how to form a spiritual leadership team to oversee the church, and even how to include women in ministry.  But, despite our conflicts and our lack of experience, the church grew. People began attending seemingly out of nowhere. Through no particular expert leadership on our part, our church blossomed from thirteen people meeting in a living room to more than nine hundred worshippers in just six and a half years.

And then it happened. Life got very messy. I felt like I had been the “pooper scooper” in the parade cleaning up leadership and administrative messes after my fellow-pastor for nearly seven years. Then that “poop hit the fan.” And because I had stuffed my feelings all that time, I had become very unhealthy. It not only took its toll on me emotionally – but physically, socially and spiritually. I was a “sick puppy” – and it showed in my ministry and personal life.

Eventually I went to therapy and got some much-needed perspective and help. Through some very intense counsel I discovered the source of my emotional sickness and how it had affected my relationships and my ministry. It took some time, but eventually I was able to emerge a much healthier person and much more effective in ministry.

How did I “get better”? Through practicing forbearance. By developing the right perspective toward my fellow pastor (“make allowances for each other’s faults…”), patiently and consistently forgiving my brother who offended me (“…forgive anyone who offends you…”), and persistently persuading him with an understanding heart (“by forbearance a ruler may be persuaded, and a soft tongue breaks bones”).

It was in the context of forbearance that I discovered the value of openness and honesty, forgiveness and patience, and spiritual accountability. My brother and I had meetings long into the night where we prayed, argued, and challenged each other into spiritual and emotional maturity. Then we forgave and prayed for each other again. But we never gave up on each other.

It was painful but fruitful. It was confrontational but comforting. And it was gut-wrenching but glorious. It forced us to become mature men who wanted to be godly leaders, husbands, and fathers. We became a team of brothers in Christ who loved each other like we loved ourselves. And we served together in emotional and spiritual harmony for eight more years, until God led us in different directions.

There are so many benefits to sharing biblical forbearance, not the least of which is the energy you get from mutual encouragement, the honesty you experience from mutual accountability, and the joy of realizing you’re becoming all that you know God wants you to be.

Make biblical forbearance a consistent part of your spiritual life.

Servant-Leaders

Recently I had a sobering conversation with a close friend who leads a ministry to fatherless boys. He recruits older men to assist these young men as they learn a practical life skill from an expert alongside other young men and their mentors. Developing mentor-leaders is an art. And it’s not an easy task. Young leaders need direction. They sometimes need correction. And once in a while they need to be taken out of leadership due to an unwillingness to be coachable. And that was the subject of our conversation.

My friend had to make the hard decision to let one of his mentor-leaders go due to his persistent refusal to set a godly example for the young men he was influencing. After several attempts to bring correction and guidance it was time to sever his relationship as a mentor to the young men. Unfortunately, it was not well received. Too often correction is viewed as rejection by the one being trained. That was how it was perceived by this young mentor-leader.

A common spiritually immature response to being corrected is to attack the corrector and impugn their character. Worse yet, is the reaction to correction which results in the demonization of the corrector by attempting to turn the tables on their leader by telling them they are the problem and playing the “I’m more spiritual than you” card. “You’re spiritually under attack and taking it out on me. You’re the problem – not me!”

Knowing my friend well, my advice to him was: “Don’t give a second thought to that person’s immature reaction.”  I knew the circumstances surrounding the confrontation and that the leader of this ministry was a godly leader. Never let another person’s lies about your leadership affect you negatively. Perhaps that spiritually stunted young man he corrected will be restored and learn to lead well another day – but not this day.

Leading others is not for the faint of heart. It IS lonely at the top. But it’s necessary to lead well if you choose to be a leader. Robert K. Greenleaf (author of Servant Leadership; A Journey into the Nature of Legitimate Power and Greatness – //a.co/d9VVDapJ) coined the term “Servant Leadership.” He write, “Good Leaders must first become good servants.”

Serving people was a huge part of Jesus’s life. His whole purpose for coming to earth as God in the flesh was to serve. “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45 NASB). Jesus constantly served his disciples. A godly man is a man who is willing to serve those he leads. Every disciple of Jesus Christ must eventually learn to serve others.

In Acts chapter 20, Paul gave a farewell speech to the elders of the church in the city of Ephesus. They were his disciples and fellow leaders. It’s a beautiful illustration of how to serve the people you lead.1

The first way Paul served those he led was by leading with his own life. Before Paul talked to his fellow leaders about the things he said, he talked about the things he did. Before he referred to his words, he referred to his life. In Acts 20:18 he said, “You know how I lived the whole time I was with you, from the first day I came into the province of Asia” (NIV). In effect he said, “Remember the way I lived. My life was my message.” And then he said, “I have coveted no one’s silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to the men who were with me” (Acts 20:33–34 NIV). In other words, “You know how I lived with you. I worked hard. I paid my bills. I treated my fellow workers and employees right.” Remember, when it comes to leading, your ways always trump your words.

The next way Paul served those he led was by earning their respect. Respect is earned. It’s never demanded. Paul reminded the Ephesian elders that he had “… served the Lord with great humility” (Acts 20:19 NIV). Paul never used his position as leverage. He never reminded his followers that he was the apostle and they were not. He didn’t demand special treatment or honor. He knew that “colleagues lead people better than kings.” So he served with humility. And that earned their respect.

Here’s another thing Paul teaches us about serving those we lead: ache out loud with them. We read further that Paul “… served the Lord with great humility and with tears …” (Acts 20:19 NIV). Paul wept with the leaders of the church in Ephesus. You can do the same. You can “… weep with those who weep … and be full of sympathy towards each other” (Rom. 12:15 NASB; 1 Pet. 3:8 The Living Bible). Sometimes all you can do is cry together over a difficult situation. No words are necessary. Just offer genuine sympathy. That’s serving the ones over whom you have influence.

Here’s another way to serve those you lead: deliver an eternal vision. Paul said, “You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus” (Acts 20:20–21 NIV). In order to serve people, you must help them see that there’s more to life than just this life. At some point in your relationships with people, you have to put into words that Jesus Christ is the Son of God. That He died for all of our sins. That He rose from the grave, conquering death, so that we can do the same. That he wants us to be his fully devoted followers while we’re on this planet. And that He promises to come back again to take us home to be with Him in His undisturbed presence forever. Help the people you lead and serve see beyond the earthly to the heavenly.

Paul also said in this passage that if you want to serve those you lead, endure your difficulties with grace. “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again.” (Acts 20:22–25 NIV). You best serve those you lead when you model how to face suffering. Sometimes the only reason you’re going through a time of suffering, like financial difficulty or unemployment or a physical challenge, is so you can model for those you lead how to face suffering with grace. You serve those you influence well when you show them with your life how to face difficulty with dignity. Model it for your spouse, your children, your grandchildren, your siblings, and your friends. Let them see in you someone who faces difficulty with grace.

Here is one final thing Paul teaches us about serving those we lead: remember Jesus. Paul told his fellow elders, “In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive’” (Acts 20:35 NIV). You get the impression here that Paul was always walking the words of Jesus through his mind. He told his disciple Timothy to “… remember Jesus Christ, raised from the dead, descendant of David …” (2 Tim. 2:8 NIV). Get acquainted with the words of Jesus. Remember the words of Jesus. Then serve those you lead by sharing the words of Jesus with them.

So, to sum it up, godly men serve those they lead by being an example that others can follow with confidence. They earn the respect of those they lead by being humble, unassuming servants of the people around them. A true servant-leader also aches out loud with those they lead, “weeping with those who weep,” constantly pointing others to the life beyond this one and graciously endure suffering. Above all, a man who is a genuine servant-leader always remembers to keep the words of Jesus uppermost in his mind. He serves like this because he knows that one day, he will hear the words of Jesus that all Christians long to hear: “Well done, my good and faithful servant … Let’s celebrate together!” (Matt. 25:21 NLT).

To read more about becoming a servant leader see Every Man Jack – Becoming the Man God Wants You to Be, by Daniel L. Clubb. You can find it at Westbow Press //westbowpress.com/en/search?query=Every+Man+Jack and on Amazon at //amazon.com/Every-Man-Jack-Becoming-Wants/dp/1973680386 or wherever books are sold.

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1 Thanks to Pastor Max Lucado for the outline and much of the content of this section from a sermon of his called “Bringing Out the Best in People,” published July 14, 2015

Where Have All the Good Men Gone?

The Apostle Paul penned some strong words about manhood to the church in ancient Greece, in the town of Corinth. Corinth was like the Las Vegas of its day. It was not a city to which a man would intentionally gravitate if he wanted to be influenced to become a person of high moral character. So Paul counseled the men in Corinth to: “Be on the alert, stand firm in the faith, act like men, be strong. Let all that you do be done in love” (1 Corinthians 16:13-14 – NASB).

St. Paul gives every man a counterculture way to spell “M-A-N.” He stipulates three characteristics of good manhood.

First, a good man is Moral. “Be on the alert. Stand firm in the faith…” (1 Corinthians 16:13 – NASB).

A godly man stands firm in his faith in God by being alert to avoid sin in his life. In particular, he’ll avoid sexual immorality. There’s nothing manly about being sexually immoral. Elsewhere Paul counsels every man to “…control his own body in a way that is holy and honorable” (1 Thessalonians 4:4 – NASB). In other words, make your sex life something you can be proud of before God. Sexual purity (no sex outside of marriage with anyone but your female wife) is not just for pastors and a few “super saints” – and even that’s not a sure bet these days.

Leadership Journal commissioned a poll of a thousand pastors. The respondents indicated that 12 percent of them (one out of eight pastors) had committed adultery while in the ministry.

Christianity Today surveyed a thousand of its subscribers who were not pastors and found the figure to be nearly double, with 23 percent saying they had had extramarital. [1]

Research by the Barna Group and Covenant Eyes reveals that 68% of church-going men and over 50% of pastors view pornography on a regular basis. And of young Christian adults 18-24 years old, 76% actively search for porn.[2]

Reflect on that for a moment. Nearly one in four self-identified Christian men has been unfaithful to their marriage vows, and over two-thirds of those same Christian men view pornography regularly – three out of four when it comes to Gen Z.  Pastors are not far behind, with half admitting to viewing porn regularly. To quote St. James, “These things ought not be!” (James 3:10). There are severe moral problems in the church. There’s a huge difference between what the church teaches about sex and how its members – particularly men – actually behave sexually.

Even though sexual sin has become the norm in our society, a godly man will not engage in sexual immorality. Sex before marriage or outside of marriage once you’re married cannot to be a part of a godly man’s life – regardless of what our culture tells you to the contrary.

As a disciple of Jesus Christ your sexual behavior is a “dead giveaway” to the depth of your commitment to His Lordship (management) in your life.

Being alert spiritually and standing strong in the faith also includes acting morally by not lying, or cheating, or hiding from the truth about yourself. If you’re a godly man, your life will also display relational honesty and integrity.

The second thing Paul says a good man should exhibit in his life is being Aggressive for God. “Stand firm in the faith…be strong” (1 Corinthians 16:13 – NASB).

Good men are not spiritual or emotional wimps. They’re strong in their faith in God. Good men are the guardians of their spiritual life and their homes. A good man is the spiritual protector of his wife and children. A good man is the spiritual visionary and “pro-visionary” of his family. A good man is the spiritual mentor of his home. That’s the kind of man God want you to be.

In his book, Tender Warrior, Stu Weber – a pastor for forty years and a former U.S. Army Green Beret in Vietnam who won three bronze stars – explains what being the spiritual pro-visionary for your family means.  He writes:

“A provisionary sits at his daughter’s bedside at night when the lights are out and wonders aloud, ‘What kind of woman, what kind of wife and mother could you be for God’? A provisionary sits by the coals of a campfire and listens to a boy’s hopes and dreams and nods his head and says, ‘Those are good dreams. I’m with you a hundred percent, son.’ A provisionary sits with his wife over coffee in the morning and says, ‘Where are we headed, anyway? What are our goals? Where are we going as a couple…a family?’ A provisionary looks down the years and asks himself questions.

“If our marriage were to go on just the way it’s been going, what will it be like for us in five, ten, twenty years?

      “How can I build the self-esteem of my wife who spends enormous amounts of time ‘cleaning house’ and changing diapers – in addition to working outside the out home?

      “How can I help my eight-year-old girl learn to understand and control her emotions before the hormones start pumping through her body?

      “When will my little boy and I need to have our first talk about sex?

      “What kinds of things might my kids encounter in middle school – and how can I prepare them?

      “How can I manage my career goals so that I’m available to my high school children?

      “What will my children need in a dad when they’re in trade-school or college?

“What kind of a husband will my wife need when she hits menopause? How can I help her through that passage?

      “What kind of traits will my kids and grandkids cherish in a grandfather?

“A provisionary helps keep the larger issues before his family so they won’t be overcome by temporary setbacks or the disorienting fog of daily circumstances. People with places to go need to see ahead. Clarity of vision is critical to the accomplishment of goals. A man was made for reaching goals, climbing mountains, and seeing ahead.” [3]

One of the most practical and effective ways you can be the spiritual guardian, protector, and pro-visionary for your family is to pray daily for your family members – specifically for your wife and kids. Pray “proactively.” Mention them daily by name and ask God’s blessing on their life. Ask Him to protect them physically and spiritually. Ask God to provide for their financial welfare in miraculous ways. Pray that they gain and maintain emotional and mental health, that they have good, godly relationships and that they find their faith in Jesus Christ alone. Pray that the Holy Spirit fills them and gives them His insights into life. Pray for their hearts to be kind and loving to others and that others would be the same to them. And pray for the glory of God to fill their lives with His grace and truth.

The last thing Paul tells us a good man’s life will characterize is being Nuturing toward others. “Let all that you do be done in love” (1 Corinthians 16:14 – NASB).

I realize that men are not usually expected to be the nurturing type. But what Paul’s saying here is that a good man is not only a King and Warrior, a Mentor and Defender – he’s also a Friend and Lover. And that means sharing your softer side with the ones closest to you. A good man is there for others emotionally. Good men are tenderhearted.

Becoming a tenderhearted man is accomplished through prayer. It’s the work of the Holy Spirit. A tender hearts are not man-made – it’s born in your soul by God’s Spirit. Tenderheartedness requires emotion that visibly overflows to others. Tender-hearted compassion is what you must strive to exhibit in every area of your life. Love the members of your immediate family. Cultivate a tender heart toward them.

Do you want to be a good man? Then learn to be…

M – oral –“Be on the alert. Stand firm in the faith…” (1 Corinthians 16:13 – NASB)

A – ggressive for God – “Stand firm in the faith…be strong” (1 Corinthians 16:13 – NASB)

N – urturing –“Let all that you do be done in love” (1 Corinthians 16:14 – NASB)

Let’s get back to being real men – and helping other men to become one of the good men in the world.

To read more about becoming a good man see Every Man Jack – Becoming the Man God Wants You to Be, by Daniel L. Clubb. You can find it at Westbow Press //westbowpress.com/en/search?query=Every+Man+Jack and on Amazon at //amazon.com/Every-Man-Jack-Becoming-Wants/dp/1973680386 or wherever books are sold.

And for more insights on genuine manhood, see the following article by Larry Taunton                                                                          Larry Taunton | America’s Man Problem: Where Have All the Good Men Gone?    //larryalextaunton.com/2023/01/americas-man-problem-where-have-all-the-good-men-gone/

1 Cited in the blog, Sexual Immorality & Church Leaders, by GOL //graceonlinelibrary.org/church-ministry/pastoral-ministry/sexual-immorality-church-leaders/

2 Cited in the article, 15 Mind-Blowing Statistics About Pornography And the Church, www.missionfrontiers.org/issue/article/15-mind-blowing-statistics-about-pornography-and-the-church

[3] Stu Weber, Tender Warrior, (Sisters, OR: Multnomah Books, 1993), pp. 28-29

Something New & Something Old

Something NEW (e.g. “current”)…

2022 has been a monumental year – “the worst” according to many news journalists and pundits. In many ways it has been the fulfillment of the words of our Lord Jesus Christ in Matthew 24 where He gives us a prophetic explanation for the current condition of the world:

 “You will be hearing of wars and rumors of wars…For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes…” (vs. 7, NASB, 1995)

There were wars raging in 32 countries in 2022 – the most prominent being the Russo-Ukrainian conflict. Famine should not exist in 2022, but the WFP (World Food Program) reveals 41 million people in 43 countries “are teetering on the very edge of famine,” up from 27 million two years ago; and the 10 biggest earthquakes in the world happened in the month of December 2022.

  “Then they will deliver you over to tribulation, and will kill you, and you will be hated by all nations because of My name. And at that time many will fall away, and they will betray one another and hate one another…[and] because lawlessness is increased, most people’s love will grow cold…” (vss. 9-12, NASB, 1995) 

The persecution of Christians keeps surging around the world. Data from the Open Doors organization says “persecution of Christians has reached the highest levels” since it began accumulating data for its annual “World Watch List” three decades ago. Hostile incidents have increased by 20% since 2014, and some 360 million Christians, or 14% of the worldwide total, are said to have faced persecution, harassment, or discrimination. Open Doors reports that it has documented the murders in one year’s time of 5,898 Christians for their faith (up 24% from the prior year). Since that report was issued, the Nigerian-based civil rights group Intersociety reports that in just that one nation 4,020 additional killings and 2,325 abductions occurred from January through October, 2022. On a broader timeframe, 1 million Christian martyrs were killed from 2000-2010 (source: Center for the Study of Global Christianity).

Just observe the latest news and see for yourself how openly hostile the world is becoming toward Judeo-Christian family and social values. And you can draw your own conclusions about the “Church” in our day – especially in America – and see for yourself how many “Christians” are becoming “progressive” in the name of compassion (aka wishy-washy faith without conviction) and abandoning scriptural moral standards. Many believers love has grown cold toward other brothers and sister in Christ and betrayed them – right here in the American church. That’s hate. That’s “falling away.”

This past year has also unfolded by fulfilling these uncannily prescient words of the Apostle Paul, written some 1,955 years ago. I’ll let them speak without commentary. You can make your own applications:

“…in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control; they will be cruel and have no interest in what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act as if they are religious, but will reject the power that could make them godly. You must stay away from people like that…But they will not get away with this for long. Someday everyone will recognize what fools they are…” 2 Timothy 3:1-5, 9 (NLT)

 I have never read a more accurate description of American society in general and the church in this country in particular.

Something OLD (e.g. “timeless”)…

With all this negativity surrounding us, it would be easy to become discouraged and “fretful.” Being fretful means being “troubled” or “vexed” (I love that word) or “worn” or “agitated” or “corroded” or “eaten away.” And yet in spite of the ungodly reality surrounding us we cannot let “fretfulness” be our standard response.

King David faced persecution, harassment, discrimination, and potential martyrdom. He, like us, was a man with reason to fret, and doubt that God was in control. But instead, he heeded God’s command, and reminds us how and why not to be fretful.

Psalm 37 (NASB 1995) [Emphasis mine]

 Do not fret because of evildoers,
Be not envious toward wrongdoers.
² For they will wither quickly like the grass
And fade like the green herb.
³ Trust in the Lord and do good;
Dwell in the land and cultivate faithfulness.
⁴ Delight yourself in the Lord;
And He will give you the desires of your heart.
⁵ Commit your way to the Lord,
Trust also in Him, and He will do it.
⁶ He will bring forth your righteousness as the light
And your judgment as the noonday.

⁷ Rest in the Lord and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who carries out wicked schemes.
⁸ Cease from anger and forsake wrath;
Do not fret; it leads only to evildoing.
⁹ For evildoers will be cut off,
But those who wait for the Lord, they will inherit the land.
¹⁰ Yet a little while and the wicked man will be no more;
And you will look carefully for his place and he will not be there.
¹¹ But the humble will inherit the land
And will delight themselves in abundant prosperity.

¹² The wicked plots against the righteous
And gnashes at him with his teeth.
¹³ The Lord laughs at him,
For He sees his day is coming.
¹⁴ The wicked have drawn the sword and bent their bow
To cast down the afflicted and the needy,
To slay those who are upright in conduct.
¹⁵ Their sword will enter their own heart,
And their bows will be broken.

¹⁶ Better is the little of the righteous
Than the abundance of many wicked.
¹⁷ For the arms of the wicked will be broken,
But the Lord sustains the righteous.
¹⁸ The Lord knows the days of the blameless,
And their inheritance will be forever.
¹⁹ They will not be ashamed in the time of evil,
And in the days of famine they will have abundance.
²⁰ But the wicked will perish;
And the enemies of the Lord will be like the glory of the pastures,
They vanish—like smoke they vanish away.
²¹ The wicked borrows and does not pay back,
But the righteous is gracious and gives.
²² For those blessed by Him will inherit the land,
But those cursed by Him will be cut off.

²³ The steps of a man are established by the Lord,
And He delights in his way.
²⁴ When he falls, he will not be hurled headlong,
Because the Lord is the One who holds his hand.
²⁵ I have been young and now I am old,
Yet I have not seen the righteous forsaken
Or his begging bread.
²⁶ All day long he is gracious and lends,
And his descendants are a blessing.

²⁷ Depart from evil and do good,
So you will abide forever.
²⁸ For the Lord loves justice
And does not forsake His godly ones;
They are preserved forever,
But the descendants of the wicked will be cut off.
²⁹ The righteous will inherit the land
And dwell in it forever.
³⁰ The mouth of the righteous utters wisdom,
And his tongue speaks justice.
³¹ The law of his God is in his heart;
His steps do not slip.
³² The wicked spies upon the righteous
And seeks to kill him.
³³ The Lord will not leave him in his hand
Or let him be condemned when he is judged.
³⁴ Wait for the Lord and keep His way,
And He will exalt you to inherit the land;
When the wicked are cut off, you will see it.

³⁵ I have seen a wicked, violent man
Spreading himself like a luxuriant tree in its native soil.
³⁶ Then he passed away, and lo, he was no more;
I sought for him, but he could not be found.
³⁷ Mark the blameless man, and behold the upright;
For the man of peace will have a posterity.
³⁸ But transgressors will be altogether destroyed;
The prosperity of the wicked will be cut off.
³⁹ But the salvation of the righteous is from the Lord;
He is their strength in time of trouble.
⁴⁰ The Lord helps them and delivers them;
He delivers them from the wicked and saves them,
Because they take refuge in Him.

King David’s counsel to us is simple, but powerful – and deeply comforting:

DO NOT fret (worry, be troubled or have your faith corroded away) [NT cf. Phil. 4:5-6]

DO trust and delight in the Lord [NT cf. Ps. 3:3-6; Prov. 3:5-6]

DO good by cultivating faith and faithfulness [NT cf. 2 Tim. 2:2ff]

DO rest in and wait for the Lord patiently [NT cf. Heb. 4:1-3]

The result? God will give us the “land” as our inheritance – both literally and figuratively.

Let Psalm 37 encourage, embolden, and equip you for 2023…and let it be something you meditate on often throughout the New Year. Begin the New Year fret-free and full of faith that God is in control!